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BENEDICT XVI: NEWS, PAPAL TEXTS, PHOTOS AND COMMENTARY

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    00 13/03/2013 17:37



    ALWAYS AND EVER OUR MOST BELOVED BENEDICTUS XVI



    See preceding page for earlier entries today, 3/13/11.


    Can any of us imagine what it must be like for Benedict XVI - the first Pope in history to be able to 'watch' the election of his successor? Though he's probably not glued to TV as we are = "Been there, done that!" - and he necessarily has more realistic expectations of what's bound to happen, so he's not likely to be changing his prayer and meditation schedule waiting for smoke from the chimney...

    Benedict XVI following
    the Conclave on TV

    Translated from


    VATICAN CITY, March 13, 2013 (ADN-Kronos) - Fr. Federico Lombardi told newsmen at his briefing today that Pope emeritus Benedict XVI has been following 'the various developments in the Conclave with great attention and participation' from Castel Gandolfo, where he is spending the first to months of his retirement.

    He said that yesterday, Benedict XVI followed all the TV broadcasts of the first day of the Conclave, from the Missa pro eligendo Pontefice to the cardinal electors' entry into the Sistine Chapel and their oath-taking. [He will also have had first-hand information from Mons. Gaenswein who was among those in the Sistine Chapel for the oath-taking of the cardinals - as we saw him come out after the 'extra omnes', and one presumes, at the Missa pro eligendo Pontefice. But he was dressed in ordinary bishop's cassock, not in choir dress, belying earlier reports that he was gong to be part of the processional entry into the Sistine Chapel. I could not understand that, since technically, he and all other Curial office heads are considered to have been co-terminous with the outgoing Pope .]

    [I question Fr. Lombardi's prudence in using the word 'participation', even if most of us understand it in the right way as spiritual participation, but those who want to criticize Benedict XVI will immediately seise on that word to spin off stories that he is somehow 'interfering' with the Conclave, and they will not lack for theories of how he might be doing that... Even more questionable is Fr. Lombardi's next gratuitous announcement - because it would appear he is presuming to speak for the next Pope.

    The new Pope could meet with Benedict XVI at Castel Gandolfo, Fr. Lombardi also said".

    "I do not rule out an affectionate courtesy call from the new Pope to Benedict XVI. It's a possibility," he said, "but the decision of course lies with the new Pope".

    "But let us wait for him to be elected, and then, we shall know his agenda for his first few days."

    [So why did he have to volunteer his presumptuous speculation at all? I had thought after the renunciation that Benedict XVI would make a courtesy call to the next Pope, not the other way around, because it is he who will now personally pay homage and pledge obedience to the Successor of Peter. Unless the next Pope is someone who has personal ties of affection with him and will not mind taking the initiative of going to Castel Gandolfo.

    I also thought that however and wherever such a historically unoprecedented meeting took place, it will be made known only after the event, there will be no photo opportunity for other than the official Vatican photographer, and that the Vatican will then issue a couple of pictures for the record. And I thought that would be the only picture in a long time that we would see of him. And that it will be infinitely heart-breaking though very welcome.]


    Papa Ratzinger - hidden from the world
    but spiritually present at the Conclave

    by Maria Antonietta Calabrò
    Translated from

    March 13, 2013

    It must have been with great emotion as well as great comfort that Pope emeritus Benedict XVI watched and heard the ovation from the faithful in St. Peter's Basilica at the Mass that preceded the opening of the Conclave yesterday.

    Yes, he saw and heard it, because Benedict XVI watched it all on TV. not that the faithful were aware of it when they erupted into spontaneous applause for a whole minute- you'd be surprised how long a minute of applause is! - after Cardinal Dean Angelo Sodano expressed words of gratitude for Benedict's 'luminous Pontificate' at the start of his homily.

    So even for the former Pope, yesterday was a special day. If only because it was the first time that a former Pope was around for the election of his successor.

    It must have been a day defined by prayer, memories, images. Of those days in April eight years ago, when it was he who celebrated the Missa pro eligendo Pontefice, he who delivered the homily that was a whiplashing against the evils in the Church and in the world. Memories that must have been more vivid watching the event playing out yesterday with other protagonists.

    But April 18, 2005, was a sunny day in Rome, while yesterday was a grey and rainy day.

    Later, one presumes that the emeritus Pope also watched the solemn processional entry of the cardinalelectors into the Sistine Chapel, their oathtaking, and the 'extra omnes'.

    He would have had a chance to review the day again after dinner with his secretaries and his Memores Domini housekeepers, watching the eight o'clock news on TV. With the eyewitness account of Mons. Georg Gaenswein, who was at the Vatican yesterday, from the Mass to the 'extra omnes' in his capacity as Prefect of the Pontifical Household.

    So, the conclave on TV at the appropriate times, prayer, meditation, some reading and writing, answering correspondence.

    One imagines that the emeritus Pope had also followed the days preparatory to the Conclave with prayer and spiritual participation. Perhaps even watching the daily briefings from the Vatican Press Office broadcast by CTV, with questions from newsmen.

    But if all that is true, the inverse is also true. His silent presence is felt in the Conclave. The applause at St. Peter's reminded everyone of that.

    "He whose extraordinary renunciation led the cardinals to undertake this Conclave," Fr. Lombardi said in recent days, "is with all of us, in prayer, silently, but profoundly aware of what is happening".

    His presence may be only spiritual, but he is there in the Sistine Chapel. Now 'hidden from the world', and yet so very present. Hidden almost as in a cloister by a lake in the summer residence of the Popes, but present in the consciousness of the cardinals who are electing his successor.

    His day yesterday must have closed, as usual, with prayer in the papal chapel, and then perhaps, some music - 'the true recreation of a free man', Aristotle has said - before going to bed.

    The memory of the applause that resounded for him in St. Peter's yesterday morning joins other memories no other living man would have until the next Pope is elected. Memories that will live with him as he awaits the announcement of his successor, to whom he alraady publicly vowed his reverence and obedience on his last day as Pope.

    ANSA has now added another statement made today by Fr. Lombardi about Benedict XVI -
    Benedict XVI will not attend
    his successor's inaugural Mass


    [I think we all assumed he would not - why ever would be break his seclusion to distract in any way from the next Pope's formal installation in the Petrine ministry? Even if he were 100% fit, I do not think it would ever have occurred to him to do that. He can and will render his homage to the new Pope in private.]

    Fr. Lombardi also said he spoke to Mons. Gaenswein about how the Pope spent the day yesterday. Apparently, GG is staying in the Vatican until the Conclave is over and he can learn whether the new Pope will keep him on in the Curia. It is Mons. Xuereb who is with the Pope at this time in Castel Gandolfo.


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    00 13/03/2013 19:11
    7:07 pm ROME TIME -


    WE HAVE A NEW POPE.


    GOD BLESS THE POPE.


    GOD BLESS

    BENEDICT XVI.



    8:12 pm ROME TIME -


    HABEMUS PAPAM!


    JORGE MARIO BERGOGLIO, S.J., 76


    Archbishop of Buenos Aires,


    Argentina


    who has chosen the name


    FRANCIS




    GOD BLESS THE POPE!


    FRANCIS I'S FIRST WORDS
    URBI ET ORBI



    Here is Vatican Radio's English translation of the first words from the new Pope, delivered entirely in Italian:

    Brothers and sisters, good evening.

    You all know that the duty of the Conclave was to give a bishop to Rome. It seems that my brother Cardinals have gone almost to the ends of the earth to get him… but here we are. I thank you for the welcome that has come from the diocesan community of Rome.

    First of all, I would like to say a prayer - pray for our Bishop Emeritus Benedict XVI. Let us all pray together for him, that the Lord will bless him and that our Lady will protect him.

    Our Father…

    Hail Mary…

    Glory to the Father…


    And now let us begin this journey, the Bishop and the people, this journey of the Church of Rome which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust.

    Let us always pray for one another. Let us pray for the whole world that there might be a great sense of brotherhood. My hope is that this journey of the Church that we begin today, together with the help of my Cardinal Vicar, may be fruitful for the evangelization of this beautiful city.

    And now I would like to give the blessing. But first I want to ask you a favour. Before the Bishop blesses the people I ask that you would pray to the Lord to bless me – the prayer of the people for their Bishop. Let us say this prayer – your prayer for me – in silence.

    [The Protodeacon then announced that all those who received the blessing, either in person or by radio, television or by the new means of communication receive the plenary indulgence in the form established by the Church. He prayed that Almighty God protect and guard the Pope so that he may lead the Church for many years to come, and that he would grant peace to the Church throughout the worldImmediately afterwards Pope Francis gave his first blessing Urbi et Orbi – To the City and to the World.].]

    I will now give my blessing to you and to the whole world, to all men and women of good will.

    Brothers and sisters, I am leaving you. Thank you for your welcome. Pray for me, and I will be with you again soon... We will see one another soon.

    Tomorrow I want to go to pray to the Madonna, that she may protect Rome. Good night and sleep well!



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    00 13/03/2013 21:08

    NB: The original banner posted by news.va read 'FRANCISCUS I' but although the new Pope is the first one to take the papal name Francis, it is nit right to call him Francis I until there is a Francis II.

    Presenting Pope Francis

    March 13, 2013

    Vatican Radio has only the basic biographical information about the new Pope:

    The man elected today to be the 265th Successor of Saint Peter is Cardinal Jorge Mario Bergoglio, S.J., Archbishop of Buenos Aires, Argentina, and Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite.

    He was born on 17 December 1936 in Buenos Aires. He was ordained for the Jesuits on 13 December 1969 during his theological studies at the Theological Faculty of San Miguel.

    He was novice master in San Miguel, where he also taught theology. He was the Jesuit Provincial for Argentina (1973-1979) and rector of the Philosophical and Theological Faculty of San Miguel (1980-1986).

    After completing his doctoral dissertation in Germany, he served as a confessor and spiritual director in Córdoba.

    On 20 May 1992 he was appointed titular Bishop of Auca and Auxiliary of Buenos Aires, receiving episcopal consecration on 27 June. On 3 June 1997 was appointed Coadjutor Archbishop of Buenos Aires and succeeded Cardinal Antonio Quarracino on 28 February 1998. He is also Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite.

    He was the Adjunct Relator General of the 10th Ordinary General Assembly of the Synod of Bishops, October 2001. He served as President of the Bishops' Conference of Argentina from 8 November 2005 until 8 November 2011.

    He was created and proclaimed Cardinal by the Bl. John Paul II in the consistory of 21 February 2001, and was assigned the church of San Roberto Bellarmino as his titular church in Rome.

    He was a member of the Congregations: for Divine Worship and Discipline of the Sacraments; for the Clergy; for Institutes of Consecrated Life and Societies of Apostolic Life; and of the Pontifical Council for the Family and the Pontifical Commission for Latin America.



    I am stunned, but I could not be happier at the choice of the cardinals. Not one of the know-all pundits saw this coming at all!

    So we have the first Pope from Latin America,
    but also a Pope of Italian descent,
    and the first Jesuit Pope.


    FRANCIS & BENEDICT, BENEDICT & FRANCIS
    I think the photo on the left was taken on Benedict XVI's visit to Aparecida in 2006; I do not have a date for the other photo.


    Perhaps just as significant to me is that this Conclave appeared to be like an extension of the Conclave of 2005, in which Cardinal Bergoglio ranked next to Benedict XVI.

    So we all rush now to learn about Pope Francis, whom we can all thank because his second thought at his first appearance to the world was to ask the faithful to pray for Benedict XVI.

    No one thought the cardinals would choose anyone as old as he is. So it's a tribute to them that they did not find that a disadvantage at all, and that they came to him, after all the wild speculation about this candidate as the 'reformers' candidate' and that candidate as the 'Curia's candidate'. He was 'God's choice' this time, to use George Weigel's phrase for the 2005 Conclave, as Joseph Ratzinger was in 2005. I believe Benedict XVI must be very happy.

    P.S. The initial flood of gushing praise I have been hearing and seeing in the media over the past two hours for the new Pope is in such stark contrast to the open hostility shown by most of the commentators to the election of Benedict XVI in 2005... But the appalling ignorance of most of the commentators on American TV, who are simply regurgitating misinformation, and who speak as if Benedict XVI had never existed except that the Church is in a very bad way because of the last Pope. And the president of the Catholic League in the USA suddenly dismissing Benedict XVI as "a transitional Pope as this new Pope will not be".... Or other commentators implying that just because Benedict XVI wore the red mozzetta as every new Pope has before him (while Pope Francis did not), and did not ride a bus or wash an AIDS patient's feet, that he is suddenly no longer 'humble'??? (He walked to work for more than 20 years, and as a professor in Germany, he went around riding a second-hand bicycle!)

    PPS - I wonder what the ultra-liberal Argentine media and elite will make of the new Pope, who holds the most orthodox Catholic positions on all the liberal causes, thank God!

    Speaking of 'transformations', I took particular notice of Cardinal Bergoglio when he took the oath in the Sistine Chapel, simply because it was my first opportunity to look at him 'live', and my first impression was that he had aged a lot in eight years (compared to the only photograph I have of him with Benedict XVI) - but the Pope Francis who made his first appearance to the world tonight looked distinctly fresh...



    Announcements from the Vatican

    At a news briefing at the Vatican Wednesday night, Fr. Lombardi made the following announcements:

    - The Mass to inaugurate the Petrine ministry of Pope Francis I will take place on Tuesday, March 19, feast of St. Joseph, patron of the Universal Church.

    - Pope Francis has spoken by telephone to Benedict XVI.

    - Tomorrow, at 5 p.m., he will celebrate Mass in the Sistine Chapel with the College of Cardinals.

    - On Friday morning, he will have a prayer meeting to thank Our Lady, as he announced to the faithful in St. Peter's Square tonight, with all the cardinals, including the non-electors, at the Sala Clementina of the Apostolic Palace.

    - Fr. Lombardi said that he will also meet with the media just as both John Paul II and Benedict XVI did. He did not set a date.

    He also said that the election of Pope Francis was "an absolute choice representing the refusal of power in favor of service in a pure state - which seems to me a beautiful response to the way in which many have thought about or presented the situation of the Church in recent months".

    [Unfortunately, this is the kind of perverse sanctimony we have to live with now, even from people who should know better, like Fr. Lombardi. As though Benedict XVI's Pontificate - and person - had been about power and not about service at all! As if Benedict's personal example was not an answer in itself to all the uncharitable attacks against the Church.

    One US bishop said today that "we will see this new Pope drawing people to Christ" - as if Benedict XVI had not done that, or worse, had driven people away from Christ!... And one monsignor said, "You can be sure that when this Pope accepted his office, he meant to stay for life!"

    'In with the new, out with the old' is not a Christian way at all to treat Popes, even if it is unprecedented that there is an emeritus Pope. Why must praise for the new Pope mean indirectly denigrating the former Pope? Those who have been guilty of this - and there will be more in the coming days and months, who knows - should have taken the cue from Pope Francis himself, whose second thought, before even asking the faithful to pray for him, was to ask them to pray with him for Benedict XVI. But most of the commentators have even chosen to ignore that...
    ]


    OR's Commemorative Issue



    The Vatican's new homepage:

    I had hoped the photo editors at the Vatican's print and graphics media would be kinder to Francis I than they were with Benedict XVI in their choice of pictures, but it seems they are incorrigible. And I certainly hope that they won't 'freeze' his official portrait (sent to Nunciatures, dioceses and parishes around the world) the way they did for Benedict XVI with a photo taken before he gets his Fisherman's Ring which no one bothered to change in eight years.

    And I certainly hope Vatican Radio will
    redesign the first logo with Pope Francis
    on it, because the image is too big and
    crowds out Benedict XVI so that only half
    his face is visible. The images of the
    previous Popes need to be sharper, too -
    they can hardly be seen.


    Old logo:

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    00 14/03/2013 03:22


    Pope Francis called Benedict XVI
    shortly after his election -
    will visit him on Thursday


    March 13, 2013

    CBS's transcript of an interview by anchor Scott Pelley with Fr. Thomas Rosica, who has been assisting Fr. Lombardi with the news briefings since the Sede Vacante:

    Scott Pelley: Has Pope Francis called his predecessor, the pope emeritus, Pope Benedict, just after the election?
    There was a phone call between the two of them, and I think it would have been a very warm phone call. The Pope himself, Pope Francis, told us that that happened, and it's a great way to start off the pontificate.

    We heard from the balcony, one of the first things that Pope Francis said was, "Join me, please, in saying some prayers of Thanksgiving for him." He invited this massive crowd to pray the "Our Father" and the "Hail Mary" for his predecessor, Pope Benedict.

    Would you expect the two men to meet?
    It's likely they will meet tomorrow or the next day.


    Pope Francis is supposed to have a press availability on Saturday. What's that all about?
    Well, it's not just a press conference. He's going to be meeting with all of the journalists, the media, the television personnel who have been here for the past few weeks ... We don't know what form it's going to take yet, as we're still putting all of this together.

    But if this evening was any indication of his way of relating to people, I think we're in for a treat. There's a wonderful pastoral, unscripted air to this man. He's not necessarily bound by strict rules and regulations. I thought I was watching John XXIII on the balcony tonight when I saw him come out.

    Pope Francis has confirmed
    to cardinals he will visit
    Benedict XVI on Thursday -
    as Cardinal Dolan relates first evening with him

    By Philip Pullella


    VATICAN CITY, March 14 (Reuters) - Shortly after his election on Wednesday night, Pope Francis shunned the papal limousine and rode on the last shuttle bus with other cardinals to go back to a residence inside the Vatican for a meal.

    That showed his humble side, according to New York Cardinal Timothy Dolan, who gave an insider's look into the hours immediately after Jorge Bergoglio of Argentina was elected.

    Dolan said most of the cardinals had taken buses back to their residence in the Vatican and had lined up to greet the new pope as he arrived for their last meal as a group.

    They were expecting him to arrive in the limousine that they had seen waiting for him at the base of the Apostolic Palace.

    "And as the last bus pulls up, guess who gets off? It's Pope Francis. I guess he told the driver 'That's OK, I'll just go with the boys,'" Dolan told reporters at the American seminary in Rome, the North American College.

    Inside the residence, during the dinner, Dolan said the new Pope showed his humorous side.

    "We toasted him and when he toasted us he said: 'May God forgive you,' which brought the house down," he said.

    He made them laugh again when he told the cardinals, who held seven days of pre-conclave meetings and two days in the conclave: "I am going to sleep well tonight and something tells me you are too."

    The new Pope told the cardinals that on Thursday he would visit Pope Emeritus Benedict at the papal summer retreat south of Rome, visit a Rome basilica and, joking again, Francis said: "I also have to stop by the residence to pick up my luggage and pay the bill."

    Dolan described the emotion inside the Sistine Chapel as Bergoglio reached 77 votes, the two-thirds majority needed to elect him.

    "We broke into applause but then we had to wait until the rest of the votes were counted and applauded again at the end and still again when he said he accepted the election," Dolan said.

    Minutes after his election, the new Pope went into the Sistine Chapel's sacristy to change into the white papal vestments.

    The sacristy is known as the "room of tears," because it is there where a new pope first feels the weight of the papacy.

    When he came out, a throne-like chair had been set on a platform but Francis preferred to greet the cardinals from a chair at their own level, Dolan said.

    The new Pope told the 114 cardinals who elected him that he had chosen the name Francis in honour of St. Francis of Assisi, who is known in Catholicism as "the little poor one" [Il Poverello] because he renounced earthly goods.

    There had been some speculation that since Bergoglio is a member of the Jesuit religious order, he may have chosen the name in honour of St. Francis Xavier, one of the first Jesuits.

    "He quickly clarified that," Dolan said.

    Dolan said the election of Francis will be "a booster shot to the Church in the Americas, a real blessing."

    "There is a sense of relief in all of us because we now have a good new shepherd," Dolan said. "He is an extraordinarily down-to-earth man ... a man of confidence and poise, a beautiful sincerity and simplicity."



    There haven't been enough pictures online yet of Pope Francis from the central loggia of St. Peter's, but I think I have identified one element of Benedict XVI's demeanor in the same situation eight years ago that distinguishes him from his predecessors and his successor. Part of Benedict XVI's palpable radiance is the ever-lurking presence of what Vittorio Messori called 'the eternal boy' in him, and that night on the loggia, the beaming new Pope had all the joy, exuberance and wide-eyed wonder such as might have been manifested on an extra-special feastday by little Pepperl with his knapsack in his most famous childhood photo.


    Perhaps the contrast between those luminous images of a youthful. almost boyish 78-year man and what the media had projected of him as a severe and unsmiling senior citizen was part of why he exerted the magic that he did on all of us who were forever captivated by him that April evening in 2005. (Even the black sweater under the rocchetta was an endearing and indelible element of these images1)

    When Pope Francis stepped out onto that loggia earlier tonight, he was very poised and calm, and quite original in a way that made me thank God for gracing his Church with Popes in my lifetime who have each been gifted with individual and distinguishing charisms. Asking the faithful to pray with him for Benedict XVI and leading the Our Father, Hail Mary and Glory be was such a beautiful and unexpected, gesture, which he then followed up with asking the faithful to pray for him before he gave them his blessing, bowing low and asking for a moment of silence... What a fitting introduction to the world! God bless Pope Francis and God bless Benedict XVI. And Deo gratias that we have a Pope and an emeritus Pope. They need each other's prayers as we need theirs.



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    00 14/03/2013 12:18





    One of the first pictures taken of Benedict XVI after he was elected (and the 'earliest' one that I have seen, provided to the PRF back in 2006 by Lutheran Guest) shows him leaving the Sistine Chapel after the election presumably on his way to the loggia for his introduction to the world. (If I am not mistaken, is now the prelate greeting him is now-Cardinal James Harvey, then the Prefect of the Pontifical Household.)

    From the APRIL 19, 2005 thread of the PRF, this brief reflection written by a parish priest in Rome...

    Peter lives again among us –
    and there he is!


    Beyond silly and miserable pseudo-clerical tactics, beyond stupid modernisms and the equally silly “conservationism” which fill the newspapers, radio and television these days, here we have Peter, Bishop of Rome.

    He is called Benedict, the name he has chosen, invoking as his supreme patron the great St. Benedict of Norcia, founder of Western monasticism. The great reformer of an authentic, credible church, clearly identified in the first monastic communities born in the epoch of the barbarian invasions and the collapse of the Roman Empire….

    [The new Benedict is] a man with firmness within, strong with himself; gentle and affable, merciful with others, another gift to Rome [after John Paul II], a gift for a Church called to “preside with charity” over the entire universal church.

    “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens” is the song that begins Paul's letter to the Ephesians. A benediction which rises to God, “says well of Him” [in the literal sense of bene-dire].

    And here we have a new Pope who “speaks well of God” and who feels grateful to the Lord for having been called to serve as “a simple and humble servant in the vineyard of the Lord.”

    Our dear new Pope: may you ever be blessed because “on this rock”, which you are, today we feel even more bleesed than you.

    We praise the Lord, and our prayers are all for you, so that you may be for us, Peter for always, during all the earthly time that our Lord has planned for you.



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    00 14/03/2013 12:53



    Thursday, March 14, Fourth Week of Lent

    ST. MATHILDE OF SAXONY (Germany, d 968), Queen, Mother, Widow
    Born to noble parents, Mathilde was raised by her grandmother, the Abbess of Erfurt convent. In 909, she married Otto the Fowler, who became Duke of Saxony when his father died, then succeeded to the German throne in 919. As queen, she was noted for her piety and charitable works. Widowed in 936, she supported her younger son Henry against her firstborn Otto to succeed to their father. But Otto prevailed, and would become known as Otto the Great when he became the first Holy Roman Emperor. Mathilda, criticized by her sons for her extravagant charities, gave over her inheritance to them and retired to her country home. She had to intervene many times when her younger son led uprisings against Otto, eventually dying in 955. She went on to build three convents and a monastery, and was left in charge of the kingdom when Otto went to Rome to be crowned Emperor. She spent the declining years of her life in the Nordhausen convent she had built but died at the monastery in Oedlinburg where she was buried beside her husband.
    Readings for today's Mass: usccb.org/bible/readings/031412.cfm



    AT THE VATICAN TODAY

    The Press Office released the following schedule of activities for Pope Francis:

    This morning, Thursday, the Pope will privately visit a Marian site in Rome.[He went to Santa Maria Maggiore.=

    In the afternoon, at 5:00pm, he will preside over Mass with the Cardinal electors in the Sistine Chapel.

    On Friday, 15 March, at 11:00am in the Clementine Hall, he will meet with the full College of Cardinals, electors and non-electors.

    On Saturday at 11:00am in the Paul VI Hall, the Pope will hold an audience with journalists and those who work in the media.

    On Sunday, 17 March at 12:00pm, he will recite the first Angelus of his papacy from the papal apartments.

    The Mass to inaugurate the new papacy will be held on Tuesday, 19 March—the Feast of St. Joseph—at 9:30am in St. Peter's Square.

    On Wednesday, 20 March, he will hold an audience with fraternal delegates. There will not be a General Audience.



    NOTE THAT THE VISIT TO BENEDICT XVI TODAY, WHICH THE NEW POPE ANNOUNCED TO THE CARDINAL-ELECTORS LAST NIGHT, ACCORDING TO CARDINAL DOLAN, IS NOT ON THE SCHEDULE. THE VATICAN PRESS OFFICE SAID THIS WILL TAKE PLACE AT A LATER DATE TO BE DETERMINED.


    One year ago today

    The Holy Father Benedict XVI started a new chapter in his catecheses on Christian prayer to reflect on prayers found in the Acts of the Apostles and the Letters of St. Paul. Today's catechesis, in St. Peter's square, was devoted to Mary as the exemplar of prayer in recollection.

    Among those he met after the catechesis was an Irish delegation led by Archbishop Diarmuid Martin of Dublin who came to report on preparations for the 50th Eucharistic Congress to be held in Dublin this June.
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    GENERAL AUDIENCE
    March 14, 2012








    'Mary in prayer:
    Mother of God,
    Mother of the Church'


    March 14, 2012

    Pope Benedict XVI began a new chapter in his catechetical cycle on hristian prayer at his General Audience today in St. Peter's Square. Here is how he summarized the lesson in English:

    In our continuing catechesis on Christian prayer, we now begin a new chapter on prayer in the Acts of the Apostles and the Letters of Saint Paul.

    Today I wish to speak of the figure of Mary, who with the Apostles in the Upper Room prayerfully awaits the gift of the Holy Spirit. In all the events of her life, from the Annunciation through the Cross to Pentecost, Mary is presented by Saint Luke as a woman of recollected prayer and meditation on the mystery of God’s saving plan in Christ.

    In the Upper Room, we see Mary’s privileged place in the Church, of which she is the "exemplar and outstanding model in faith and charity" (Lumen Gentium, 53).

    As Mother of God and Mother of the Church, Mary prays in and with the Church at every decisive moment of salvation history. Let us entrust to her every moment of our own lives, and let her teach us the need for prayer, so that in loving union with her Son we may implore the outpouring of the Holy Spirit and the spread of the Gospel to all the ends of the earth.





    Vatican Radio has provided the English translation of the entire catechesis:

    Dear brothers and sisters,

    With today’s catechesis I would like to begin to speak about prayer in the Acts of the Apostles and the Letters of St. Paul.

    St. Luke, as we know, has given us one of the four Gospels, dedicated to the earthly life of Jesus, but he also left us what has been defined as the first book on the history of the Church, the Acts of the Apostles.

    In both of these books, one of the recurring elements is prayer, from that of Jesus to that of Mary, that of the disciples, the women and the Christian community.

    The Church's initial path was primarily punctuated by the action of the Holy Spirit, who transforms the Apostles into witnesses of the Risen Christ to the shedding of their blood, and the rapid spread of the Word of God in the East and West.

    However, before the proclamation of the Gospel became widespread, Luke records the story of the Ascension of the Risen One
    (cf. 1, 6-9). The Lord delivered to the disciples the program of their existence that would be devoted to evangelization, and says: "You will receive power when the Holy Spirit has come upon you and you shall be my witnesses in Jerusalem, throughout Judea and Samaria and to the ends of earth" (Acts 1,8).

    In Jerusalem, the Apostles, who were now Eleven after the betrayal of Judas Iscariot, are gathered in the house to pray, and it is in prayer that they await the promised gift of the Risen Christ, the Holy Spirit.

    In this context of waiting, between Ascension and Pentecost, St. Luke mentions Mary, the Mother of Jesus, and her family, for the last time (v. 14). He dedicated the beginning of his Gospel to Mary - the announcement of the angel of the birth and infancy of the Son of God made man.

    With Mary the earthly life of Jesus begins and with Mary the first steps of the Church began, and at both moments the climate is one of listening to God in recollection.

    Today, therefore, I will touch on this prayerful presence of Mary in the group of disciples who will be the nascent Church. Mary followed her Son's journey throughout his public ministry and to the foot of the cross with discretion, and now continues to follow the Church's path in silent prayer.

    At the Annunciation, in Nazareth, Mary received the Angel of God, she was attentive to his words, received and responded to his divine plan, expressing her complete openness: "Behold, I am the handmaid of the Lord. May it be done to me according to your word"
    (Lk 1.38).

    Mary, because of her inner attitude of listening, is capable of reading her own history, acknowledging with humility that it is for the Lord to act. On a visit to her cousin Elizabeth, she breaks into a prayer of praise and joy, a celebration of the divine grace that fills her heart and her life, making her the Mother of the Lord (cf. Lk 1:46-55). - praise, thanksgiving, joy in the canticle of the Magnificat.

    Mary does not just look at what God has done in her, but also to what he did and always does in history. Ambrose, in a famous commentary on the Magnificat, invites us to have the same spirit in prayer and says: "May Mary's soul be in each one of us to magnify the Lord, and Mary’s spirit be in each one of us to rejoice in God"
    (Expositio Evangelii secundum Lucam 2, 26: PL 15, 1561).

    Even in the Upper Room in Jerusalem, in the "upper room, where he used to meet" the disciples (cf. Acts 1.13), in an atmosphere of listening and prayer, she is present, before the doors are thrown open and they begin to proclaim Christ the Lord to all nations, teaching to observe all that He had commanded (cf. Mt 28,19-20).

    The stages of the journey of Mary - from the house of Nazareth to Jerusalem, through the cross where her Son entrusts her to the apostle John - are marked by the ability to maintain a persistent atmosphere of meditation, meditation on each event in the silence of her heart before God (cf. Lk 2.19 to 51), and meditation before God to understand the will of God and become able to accept it within.

    Thus, the presence of the Mother of God with the Eleven, after the Ascension, is not just a historical record of the past, but takes on a meaning of great value, because she shares with them ,in prayer, what is her most precious asset: her living memory of Jesus, the mission of Jesus - preserving the memory of Jesus and thus also his presence.

    The last mention of Mary in the two writings of St. Luke takes place on the Sabbath, the day of God's rest after the Creation, the day of silence after the death of Jesus and the expectation of his resurrection. The tradition of venerating the Virgin on Saturday is rooted in this tradition.

    Between the Ascension of the Risen one and the first Christian Pentecost, the Apostles and the Church gather with Mary to wait with her for the gift of the Holy Spirit, without which one cannot become a witness for Christ.

    She who already received it to generate the Incarnate Word, shares with the whole Church the expectation of the same gift, so that "Christ may be formed" in the heart of every believer
    (cf. Gal 4.19).

    If there is no Church without Pentecost, there is no Pentecost without the Mother of Jesus, because she lived in a unique way that which the Church experiences each day under the action of the Holy Spirit.

    Saint Chromatius of Aquileia comments on the Acts in this way: "It is therefore the Church gathered in the Upper rRom with Mary, the Mother of Jesus, and with his brethren. One cannot therefore speak of the Church unless Mary, Mother of God is present... The Church of Christ is where the Incarnation of Christ from the Virgin is preached, and, where the apostles, who are brothers of the Lord, preach, - it is there where the Gospel is heard"
    (Sermon 30.1: SC 164, 135).

    The Second Vatican Council wished to particularly emphasize this bond that is visibly manifested in Mary and the Apostles praying together, in the same place, awaiting the Holy Spirit.

    The Dogmatic Constitution Lumen gentium on the Church states: "Since it has pleased God not to manifest solemnly the mystery of the salvation of the human race before He would pour forth the Spirit promised by Christ, we see the apostles before the day of Pentecost 'persevering with one mind in prayer with the women and Mary the Mother of Jesus, and with His brethren'
    ( Acts 1,14), and Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation." (n. 59).

    The privileged place of Mary is the Church, wherefore she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity." (ibid., n. 53). Thus Vatican II.

    Venerating the Mother of Jesus in the Church, then, means to learn from her to be a community that prays - that is one of the essential characteristics of the first description of the Christian community outlined in the Acts of the Apostles
    (cf. 2,42).

    Prayer is often dictated by difficult situations, personal problems that lead us to turn to the Lord for light, comfort and help. Mary invites us to open the dimensions of our prayer, to turn to God not only in need and not just for ourselves but in a unanimous, persevering, faithful way "of one heart and mind" (cf. Acts 4,32).

    Dear friends, human life passes through various stages of transition, often difficult and demanding, which require mandatory choices, sacrifices. The Mother of Jesus was placed by the Lord at the decisive moments of salvation history and has always been able to respond with full availability, the result of a deep relationship with God developed in assiduous and intense prayer.

    Between Good Friday and Easter Sunday, the Beloved disciple was entrusted to her, and with him the whole community of disciples
    (cf. Jn 19,26). Between Ascension and Pentecost, she is with and in the Church in prayer (cf. Acts 1,14).

    Mother of God and Mother of the Church, Mary exercises this motherhood until the end of history. We entrust to her every passing phase of our personal and ecclesial life, not least that of our final transit.

    Mary teaches us the necessity of prayer and shows us that only with a constant, intimate bond, full of love with her son, can we emerge from "our house", by ourselves, with courage, to reach the ends of the world and proclaim everywhere the Lord Jesus, Saviour of the world.



    Among those who met briefly with the Pope after the GA was the Archbishop of Baghdad, Cardinal Emmanuel Dellay, Patriarch of Babylon of the Chaldeans, who is visiting Rome with other Chaldean bishops. [2013 P.S. Cardinal Delly retired last year, and His Beatitude Louis Raphael I Sako, formerly Archbishop of Kirkuk, was elected to take his place.



    [Modificato da TERESA BENEDETTA 14/03/2013 13:09]
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    00 14/03/2013 16:21


    B16's media Calvary continues-
    and it may have gotten worse


    The last thing I wanted was for this site to become a repository of reproaches for the injustices done - mostly, wittingly, and sometimes perhaps, unwittingly - to Benedict XVI by irresponsible media reporting and pundit chatter, but I felt it was necessary to counteract immediately any such injustice or worse, outright lies and misrepresentations.

    If it was bad while he was Pope, I did not imagine how terrible it could be now that there is a new Pope who is seen by the media as the paragon of all virtues - and he may well be so - but the media present him in a way that implies he is everything Benedict XVI was not.

    The freshly-discovered virtues of one man do not suddenly cancel out the known and proven virtues of another man, especially when these virtues were, until recently, praised by some of those who now seem to think - or convey by their mindless words - that Benedict has no virtues at all. More than just the usual amnesia of opportunity is at work here -it's a pathological need to see anything new as 'good', and everything old as 'bad' and deserving of nothing but total oblivion.

    When Benedict XVI was elected, the opprobrium heaped on him by MSM was unspeakable because he was seen by them as a weak and far inferior successor to a man who was SANTO SUBITO. Most of those who thought of him that way continued to do so during the last eight years, and were, of course, the first to nail him mercilessly for not suffering to the end of his days as Pope like his sainted predecessor. even though they did not like what he was doing and opposed everything he stood for - especially preaching God to a secular world and insisting on the rightness of certain non-negotiable principles not based on Catholic teaching alone but on natural law.

    One would have thought that after he retired, they would stop making him their punching bag and doormat. But no, unlike Nixno, they still have him to 'kick around'.

    After Pope Francis was introduced to the world yesterday, I already remarked on the terrible things that were being implied about Benedict XVI by the chorus of hosannahs for the new Pope. As someone who was a complete unknown to the media, the latter does not have the preconceptions and caricature that media had built of Joseph Ratzinger over two decades before he became Pope. Pope Francis comes in with a blank slate, as far as they are concerned, on which they are free to write whatever they want.

    But the image they have constructed of the Church is so black - on the basis of pedophile priests, Vatileaks and presumed Vatican corruption - that they are so ready to see in anyone but Benedict - or anyone else who might have been elected yesterday instead of Francis - someone who will somehow confront these problems and restore the 'Church in ruins', as if Benedict XVI had done nothing about the problem, or worse, as if he had caused the ruin.

    They have made Benedict's Pontificate the black hole into which they have dumped everything that was already wrong which he inherited (and had been warning about for two decades) - plus all the minor ills they could concoct to burden him with like Regensburg and Williamson - and it's a literal black hole as in physics in which not the slightest point of light survives, all light is absorbed and extinguished.

    Consider the terribly mindless memes that have been repeated endlessly just on the two TV channels I watch - EWTN and Fox News - memes that begin with priests, monsignors and bishops, and are then amplified by lay news anchors and commentators.

    So, someone like Fr. Jonathan Morris at FoxNews, who is a Legionary of Christ priest, gushes on - and he is typical of all the rest. About how the new Pope will finally "clean out all the dysfunction and corruption in the Vatican", because "first, you must have a clean house, before you can begin to present yourself to the world".

    Doesn't Morris realize how anomalous it is that he, who belongs to Father Maciel's order, can say that so sanctimoniously? Who cleaned out Maciel's house, to begin with - which was one of the largest stains on the face of the Church that Cardinal Ratzinger so decried in the Good Friday meditations and prayers of 2005, filth that he never ceased to clean up since he got the authority in 2001 to deal with the sex abuse cases?

    Or about Pope Francis's humility, "the very image of the Christianity that this Pope will project to the world", according to Morris. What image of Christianity did Benedict XVI project to the world? Arrogant? Triumphalistic? False? Shameful?

    Or that as Cardinal, the new Pope had warned against 'Church careerism', which Morris adds, "is exactly what is wrong with the Roman Curia".

    At least a couple of books have been published in Italian compiling Benedict XVI's various homilies and exhortations to priests and bishops against such careerism and other practices that undermine the spiritual life of priests.

    As far as what the new Pope thought of the Curia - and the media - when asked about it in a February 2012 interview about the time that Vatileaks was gathering steam in the news (that I will reproduce in full after this, because in it, he acknowledges all that Benedict XVI has been trying to do in the Church), consider this:

    Can you tell us how the Roman Curia is perceived from the outside?
    I see it as a body that gives service, a body that helps me and serves me. Sometimes negative news does come out, but it is often exaggerated and manipulated to spread scandal.

    Journalists sometimes risk becoming ill from coprophilia and thus fomenting coprophagia: which is a sin that taints all men and women, that is, the tendency to focus on the negative rather than the positive aspects.

    The Roman Curia has its down sides, but I think that too much emphasis is placed on its negative aspects and not enough on the holiness of the numerous consecrated and lay people who work in it].”

    Coming from now Pope Francis, does that not demolish all the relentless fustigation of the Curia in the past several months by everyone and his mother? But what do they care - I bet no one will even resurrect the interview, much less quote from it, because it is so not the narrative they have constructed!

    Do the media realize that the new Pope considers their worst elements coprophilia (morbid obsession with feces) and therefore fomenting coprophagia (eating feces) among their consumers? EVERYONE PLEASE TAKE NOTE! If Cardinal Ratzinger had ever used those terms, he would have been irrevocably and absolutely condemned to eternal damnation by the international media en masse!

    Here is the full interview with then Cardinal Bergoglio, as I posted it on Page 291 of this thread (near the bottom of the page). I suspect, from the lack of reaction to it (or even cross references to it thereafter), I was among the few who noticed, or cared:






    What starts out as something along the 'pious pattern' of most interviews with high-ranking prelates ends up being very direct
    and provocative on the media-shaped culture of the day and its impact on Church affairs
    .


    Cardinal Bergoglio on
    careerism and vanity among men of the Church,
    and the affliction of journalistic coprophilia

    by ANDREA TORNIELLI
    Translated from the Italian service of

    February 29, 2012


    A rare picture of Cardinal Bergoglio and Benedict XVI together.

    VATICAN CITY - In the recent consistory, held in the midst of polemics over leaked confidential files from the Vatican Secretariat of State, Benedict XVI had intended to discuss the New Evangelization with the College of Cardinals.

    He also called them back to the spirit of service and humility.

    The Archbishop of Buenos Aires, Jesuit Jorge Maria Bergoglio, whose family came from Turin, is one of the leading figures of the Latin American episcopate. In his diocese, the Church has for some time now gone out into the streets, the public squares, bus and train stations, in order to evangelize and administer the sacraments. Vatican Insider asked him for an interview, to comment on the work of the consistory and the words of the Holy Father.

    What do you think of the Pope's decision to decree a Year of Faith and to insist on the New Evangelization?
    Benedict XVI insists on priority for the renewal of the faith, and presents the faith as a gift to be handed on, a gift to offer, to be shared in an act of free giving.

    It is not a possession but a mission. This priority indicated by the Pope has a dimension of remembrance. With the Year of Faith, we remember the gift we have received. It rests on three pillars: remembrance of having been chosen, the memory of the promise that has been made to us, and the Covenant that God made with us.

    We are called to renew that Covenant, our belonging to the people who are faithful to God.

    What does evangelization mean in a context like that of Latin America?
    The context is that which emerged in the fifth conference of Latin American bishops in Aparecida in 2007 [keynoted by Benedict XVI, who defined the continental mission] which called us to a continental mission. So the entire continent is in a state of mission. Programs are being carried out for this, but above all there is the paradigmatic aspect. all the ordinary activities of the Church are framed in this spirit of mission.

    This implies a very strong tension between the center and the periphery, between the parish and the neighborhood. The Church must go out of itself towards the periphery. It must avoid the affliction of a self-referential Church - she becomes sick when that happens.

    It is true that by going out into the street, as it is for a person,
    we can meet with an accident. But of the Church remains closed in herself, self-referential, she ages. Between a Church exposed to risks which is out in the streets, and a Church afflicted with self-reference, we can only choose the first.

    What has been your experience in Argentina, and particularly, in Buenos Aires?
    We seek to reach out to those families who do not take part in parish life. Instead of being just a Church which receives those who come to us, we want to be the ones to go out towards the people, those who do not know the Church or who have stopped coming, who have gone away. in fact, or those who are simply indifferent.

    We organize missions in the public squares, where people usually gather anyway - and we pray, we celebrate Mass. We offer Baptism which we administer after a suitable brief preparation. This is what we do in the parishes, in the entire diocese. We also seek to reach more people through digital communications and the Internet.

    In addressing the consistory and later in his homily the next day, the Pope emphasized that the cardinalate is a service, and also that the Church is not built in isolation. What did you think of his words?
    I was struck by the image evoked by the Pope, who spoke of James and John and the internal tensions among the first followers of Jesus over who among them should be first. This indicates that certain attitudes, certain discussions, have always been present in the Church, from her very beginnings, And this should not scandalize us.

    The cardinalate is a service, not an honorific to boast about. Vanity, being vain about oneself, is an attitude of the worldly spirit, which is the worst sin in the Church. This is an affirmation that we find in the final pages of Henri de Lubac's Méditation sur l’Église.

    Spiritual worldliness is religious anthropocentrism which has gnostic aspects. Careerism, the search for self-advancement, is very much part of that worldliness. I often say, to exemplify the fact of vanity: "Look at the turkey - how beautiful it is when you see it from the front. But if you take a few steps and look at it from behind, you see the reality". So whoever yields to self-referential vanity fundamentally hides a deep misery. [Mons. Vigano and so many other self-promoting prelates, are you reading this?]

    What must the authentic service of a cardinal consist of?
    Cardinals are not the agents of an NGO [non-governmental organization. perhaps one of the most unwieldy constructions - not just verbally but even conceptually - ever devised by the United Nations]. They are servants of the Lord, under the inspiration of the Holy Spirit, who creates the distinctions among the various charisms, but leads them all to unity within the Church.

    The cardinal should enter into this dynamic of the differences between charisms, and at the same time, look at their unity, knowing that the author of the differences as well as the unity is the same Holy Spirit. And I think a cardinal who does not get into this dynamic is not the kind of cardinal that Benedict XVI means.

    This consistory took place during a difficult time. of great tension because of the documents leaked from the Vatican. How do the Pope's words help to deal with this reality?
    The words of Benedict XVI help us to live through this reality from the perspective of conversion, changing heart. I was glad that the consistory was held on the threshold of Lent. It is an invitation to look at the Church who is both holy and sinful, to look at her shortcomings and sins, without losing sight of the holiness of so many men and women who are within the Church even today.

    I should not be scandalized because the Church is my mother: I should look at her failings and faults as I look at my mother's failings and faults. And when I think of the Church, I remember above all the beautiful and good things she has done, not so much her failings and defects. We defend our mother with a heart full of love more than with words. And so I ask whether those who get too much into these 'scandals' have any love for the Church at all.


    Can you tell me how the Roman Curia is perceived from the outside?
    As far as I am concerned, I see and experience it as an organ of service, an organ that helps and serves me. Sometimes, one gets news that's not good, often amplified and even manipulated for scandal's sake.

    Newsmen often run the risk of becoming afflicted with coprophilia [a morbid fondness for excrement], and thus encouraging coprophagia [literally, eating crap, excuse the language!] and that's a sin that afflicts many men and women today. Which is, to prefer to concentrate on the bad things and not the good. - [Thank God! Cardinal Bergoglio has hit upon the precise term for the worse-than-muckrakers, without the vulgarity of describing their muck as 'crap'!]

    The Roman Curia has its faults, but it seems to me that only the bad is underscored, while ignoring the holiness of so many consecrated persons and laymen who work there.

    Wise words from a man whom at least 20-30 cardinal-electors in the 2005 Conclave voted for as the 'non-conservative' alternative to Joseph Ratzinger.



    And then, there's Sandro Magister who cannot live with the thought that Benedict XVI could be called Pope Emeritus, in this excerpt from a lengthy article he has on 'the agenda for the new Pope', among which, in his view, this 'issue' takes priority:

    THE TWO POPES

    The role that he will acknowledge for his living predecessor will be one of the first decisions that the new Pope must make. It may seem a minor matter, but it is pregnant with historical consequences.

    Firmly rejected by canonists
    [ALL CANONISTS, or simply the couple of them whose essays denouncing the title and mode of address Magister has generously posted for his readere], the title of Emeritus Pope applied to Benedict XVI has been so rashly encouraged by those around Ratzinger in his retirement, but is even more useful to those, within and outside the Church, who wish to ruin the Papacy theologically and juridically. [So now, Benedict XVI has allowed himself to be the instrument for ruining the Papacy!]

    Therefore, the next official edition of the Annuario Pontificio [the Catholic Church annual directory of all who serve in the Vatican and in the various dioceses and parishes of the world] = which beyond listing the known titles of the new Pope, will also define that of his predecessor - will be attest of primary importance.

    This is the kind of sinister backstabbing against Benedict XVI that I fear we shall have to live with for some time to come.

    I would like to make clear that, in this Forum, as in the other two that I was part of earlier, I joyfully undertook the task of helping to chronicle the life and Pontificate of Benedict XVI. It continues to be a joyful one whenever I find or post anything positive about this unique figure - who is sui generis par excellence and by definition - and whom I cannot thank enough for the unprecedented spiritual upliftment and joy he has brought to my whole life, whose essence is my faith in God and being Catholic. I do not intend nor feel called upon to follow another Pontificate because that is not why I became involved in the Forums to begin with.

    Outside of content that directly or indirectly concerns Benedict XVI and his Pontificate, I will limit myself henceforth to posting only about events that are significant in the life of the Church that a good Catholic must be aware of. Pope Francis will be more than amply and extensively chronicled by all the media, and has the singular grace of starting out with them unencumbered by any negativity.

    God bless the Pope, and God bless Benedict XVI.
    [Modificato da TERESA BENEDETTA 14/03/2013 17:17]
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    00 14/03/2013 20:15




    Pope Francis celebrated his first Mass as Pope this afternoon at the Sistine Chapel and delivered an extemporaneous homily in Italian. Eight years ago, on April 20, 2005, this was the message Pope Benedict wrote and delivered in Latin at the first Mass he celebrated as Holy Father the morning after his election. It means he wrote the text the previous evening after dinner with his fellow Cardinals at St. Martha House, just hours after his election. Considering the length and density of the message, he must have had very little sleep his first night as Pope!







    Venerable Brother Cardinals,
    Dear Brothers and Sisters in Christ,
    All men and women of good will,

    1. "Favour and peace be yours in abundance" (I Pt 1: 2)! At this time, side by side in my heart I feel two contrasting emotions. On the one hand, a sense of inadequacy and human apprehension as I face the responsibility for the universal Church, entrusted to me yesterday as Successor of the Apostle Peter in this See of Rome.

    On the other, I have a lively feeling of profound gratitude to God who, as the liturgy makes us sing, never leaves his flock untended but leads it down the ages under the guidance of those whom he himself has chosen as the Vicars of his Son and has made shepherds of the flock
    (cf. Preface of Apostles I).

    Dear friends, this deep gratitude for a gift of divine mercy is uppermost in my heart in spite of all. And I consider it a special grace which my Venerable Predecessor, John Paul II, has obtained for me. I seem to feel his strong hand clasping mine; I seem to see his smiling eyes and hear his words, at this moment addressed specifically to me, "Do not be afraid!".

    The death of the Holy Father John Paul II and the days that followed have been an extraordinary period of grace for the Church and for the whole world. Deep sorrow at his departure and the sense of emptiness that it left in everyone have been tempered by the action of the Risen Christ, which was manifested during long days in the unanimous wave of faith, love and spiritual solidarity that culminated in his solemn funeral Mass.

    We can say it: John Paul II's funeral was a truly extraordinary experience in which, in a certain way, we glimpsed the power of God who, through his Church, wants to make a great family of all the peoples by means of the unifying power of Truth and Love
    (cf. Lumen Gentium, n. 1).

    Conformed to his Master and Lord, John Paul II crowned his long and fruitful Pontificate at the hour of his death, strengthening Christian people in their faith, gathering them around him and making the entire human family feel more closely united.

    How can we not feel sustained by this testimony? How can we fail to perceive the encouragement that comes from this event of grace?

    2. Surprising all my expectations, through the votes of the Venerable Father Cardinals, divine Providence has called me to succeed this great Pope. I am thinking back at this moment to what happened in the neighbourhood of Caesarea Philippi some 2,000 years ago. I seem to hear Peter's words: "You are the Christ..., the Son of the living God", and the Lord's solemn affirmation: "You are "Peter' and on this rock I will build my Church.... I will entrust to you the keys of the kingdom of heaven"
    (cf. Mt 16: 15-19).

    You are Christ! You are Peter! I seem to be reliving the same Gospel scene; I, the Successor of Peter, repeat with trepidation the anxious words of the fisherman of Galilee and listen once again with deep emotion to the reassuring promise of the divine Master.

    Although the weight of responsibility laid on my own poor shoulders is enormous, there is no doubt that the divine power on which I can count is boundless: "You are "Peter', and on this rock I will build my Church"
    (Mt 16: 18).

    In choosing me as Bishop of Rome, the Lord wanted me to be his Vicar, he wanted me to be the "rock" on which we can all safely stand. I ask him to compensate for my limitations so that I may be a courageous and faithful Pastor of his flock, ever docile to the promptings of his Spirit.

    I am preparing to undertake this special ministry, the "Petrine" ministry at the service of the universal Church, with humble abandonment into the hands of God's Providence. I first of all renew my total and confident loyalty to Christ: "In Te, Domine, speravi; non confundar in aeternum!".

    Your Eminences, with heartfelt gratitude for the trust you have shown me, I ask you to support me with your prayers and with your constant, active and wise collaboration. I also ask all my Brothers in the Episcopate to be close to me with their prayers and advice, so that I may truly be the Servus servorum Dei.

    Just as the Lord willed that Peter and the other Apostles make up the one Apostolic College, in the same way the Successor of Peter and the Bishops, successors of the Apostles - the Council has forcefully reasserted this
    (cf. Lumen Gentium, n. 22) - must be closely united with one another.

    This collegial communion, despite the diversity of roles and functions of the Roman Pontiff and the Bishops, is at the service of the Church and of unity in the faith, on which the efficacy of evangelizing action in the contemporary world largely depends. Therefore, it is on this path, taken by my Venerable Predecessors, that I also intend to set out, with the sole concern of proclaiming the living presence of Christ to the whole world.

    3. I have before my eyes in particular the testimony of Pope John Paul II. He leaves a Church that is more courageous, freer, more youthful. She is a Church which, in accordance with his teaching and example, looks serenely at the past and is not afraid of the future.

    With the Great Jubilee she entered the new millennium, bearing the Gospel, applied to today's world through the authoritative rereading of the Second Vatican Council. Pope John Paul II rightly pointed out the Council as a "compass" by which to take our bearings in the vast ocean of the third millennium
    (cf. Apostolic Letter, Novo Millennio Ineunte, nn. 57-58).

    Also, in his spiritual Testament he noted, "I am convinced that it will long be granted to the new generations to draw from the treasures that this 20th-century Council has lavished upon us" (17 March 2000; L'Osservatore Romano English edition, 13 April 2005, p. 4).

    Thus, as I prepare myself for the service that is proper to the Successor of Peter, I also wish to confirm my determination to continue to put the Second Vatican Council into practice, following in the footsteps of my Predecessors and in faithful continuity with the 2,000-year tradition of the Church.

    This very year marks the 40th anniversary of the conclusion of the Council (8 December 1965). As the years have passed, the Conciliar Documents have lost none of their timeliness; indeed, their teachings are proving particularly relevant to the new situation of the Church and the current globalized society.

    4. My Pontificate begins in a particularly meaningful way as the Church is living the special Year dedicated to the Eucharist. How could I fail to see this providential coincidence as an element that must mark the ministry to which I am called? The Eucharist, the heart of Christian life and the source of the Church's evangelizing mission, cannot but constitute the permanent centre and source of the Petrine ministry that has been entrusted to me.

    The Eucharist makes constantly present the Risen Christ who continues to give himself to us, calling us to participate in the banquet of his Body and his Blood. From full communion with him flows every other element of the Church's life: first of all, communion among all the faithful, the commitment to proclaiming and witnessing to the Gospel, the ardour of love for all, especially the poorest and lowliest.

    This year, therefore, the Solemnity of Corpus Christi must be celebrated with special solemnity. Subsequently, the Eucharist will be the centre of the World Youth Day in Cologne in August, and in October, also of the Ordinary Assembly of the Synod of Bishops, whose theme will be: "The Eucharist, source and summit of the life and mission of the Church".

    I ask everyone in the coming months to intensify love and devotion for Jesus in the Eucharist, and to express courageously and clearly faith in the Real Presence of the Lord, especially by the solemnity and the correctness of the celebrations.

    I ask this especially of priests, whom I am thinking of with deep affection at this moment. The ministerial Priesthood was born at the Last Supper, together with the Eucharist, as my Venerable Predecessor John Paul II so frequently emphasized. "All the more then must the life of a priest be "shaped' by the Eucharist"
    (Letter to Priests for Holy Thursday 2005, n. 1; ORE, 23 March, p. 4). In the first place, the devout, daily celebration of Holy Mass, the centre of the life and mission of every priest, contributes to this goal.

    5. Nourished and sustained by the Eucharist, Catholics cannot but feel encouraged to strive for the full unity for which Christ expressed so ardent a hope in the Upper Room. The Successor of Peter knows that he must make himself especially responsible for his Divine Master's supreme aspiration. Indeed, he is entrusted with the task of strengthening his brethren
    (cf. Lk 22: 32).

    With full awareness, therefore, at the beginning of his ministry in the Church of Rome which Peter bathed in his blood, Peter's current Successor takes on as his primary task the duty to work tirelessly to rebuild the full and visible unity of all Christ's followers.

    This is his ambition, his impelling duty. He is aware that good intentions do not suffice for this. Concrete gestures that enter hearts and stir consciences are essential, inspiring in everyone that inner conversion that is the prerequisite for all ecumenical progress.

    Theological dialogue is necessary; the investigation of the historical reasons for the decisions made in the past is also indispensable. But what is most urgently needed is that "purification of memory", so often recalled by John Paul II, which alone can dispose souls to accept the full truth of Christ.

    Each one of us must come before him, the supreme Judge of every living person, and render an account to him of all we have done or have failed to do to further the great good of the full and visible unity of all his disciples.

    The current Successor of Peter is allowing himself to be called in the first person by this requirement and is prepared to do everything in his power to promote the fundamental cause of ecumenism.

    Following the example of his Predecessors, he is fully determined to encourage every initiative that seems appropriate for promoting contacts and understanding with the representatives of the different Churches and Ecclesial Communities. Indeed, on this occasion he sends them his most cordial greeting in Christ, the one Lord of us all.

    6. I am thinking back at this time to the unforgettable experience seen by all of us on the occasion of the death and funeral of the late John Paul II.

    The Heads of Nations, people from every social class and especially young people gathered round his mortal remains, laid on the bare ground, in an unforgettable embrace of love and admiration. The whole world looked to him with trust.

    To many it seemed that this intense participation, amplified by the media to reach the very ends of the planet, was like a unanimous appeal for help addressed to the Pope by today's humanity which, upset by uncertainties and fears, was questioning itself on its future.

    The Church of today must revive her awareness of the duty to re-propose to the world the voice of the One who said: "I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life"
    (Jn 8: 12). In carrying out his ministry, the new Pope knows that his task is to make Christ's light shine out before the men and women of today: not his own light, but Christ's.

    Aware of this I address everyone, including the followers of other religions or those who are simply seeking an answer to the fundamental questions of life and have not yet found it. I address all with simplicity and affection, to assure them that the Church wants to continue to weave an open and sincere dialogue with them, in the search for the true good of the human being and of society.

    I ask God for unity and peace for the human family, and declare the willingness of all Catholics to cooperate for an authentic social development, respectful of the dignity of every human being.

    I will make every conscientious effort to continue the promising dialogue initiated by my Venerable Predecessors with the different civilizations, so that mutual understanding may create the conditions for a better future for all.

    I am thinking in particular of the young. I offer my affectionate embrace to them, the privileged partners in dialogue with Pope John Paul II, hoping, please God, to meet them in Cologne on the occasion of the upcoming World Youth Day.

    I will continue our dialogue, dear young people, the future and hope of the Church and of humanity, listening to your expectations in the desire to help you encounter in ever greater depth the living Christ, eternally young.

    7. Mane nobiscum, Domine! Stay with us, Lord! This invocation, which is the principal topic of the Apostolic Letter of John Paul II for the Year of the Eucharist, is the prayer that wells up spontaneously from my heart as I prepare to begin the ministry to which Christ has called me. Like Peter, I too renew to him my unconditional promise of fidelity. I intend to serve him alone, dedicating myself totally to the service of his Church.

    To support me in my promise, I call on the motherly intercession of Mary Most Holy, in whose hands I place the present and future of the Church and of myself. May the Holy Apostles Peter and Paul, and all the Saints also intercede for us.

    With these sentiments I impart to you, Venerable Brother Cardinals, to those who are taking part in this rite and to all who are watching it on television and listening to it on the radio, a special, affectionate Blessing.







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    00 15/03/2013 13:59


    A prayer for Benedict
    at the Missa pro Ecclesia


    I must admit I was surprised today to hear the second of the Prayers of the Faithful offered at the Missa pro Ecclesia, after the prayer for the Pope, since it was a prayer for Benedict XVI, as follows:

    “Per Sua Santita Benedeto XVI: serva la Chiesa nel nascondimento con una vita dedicata alla preghiera e alla meditazione.”

    Translation:
    "For His Holiness Benedict XVI: may he serve the Church in hiddenness with a life dedicated to prayer and meditation.”


    I do not know who formulates these prayers, which change depending on the occasion, but we may presume this was cleared with the new Pope.

    First, it is remarkable that whoever prepared this had thought of Benedict XVI at all - that's how cynical I have become about the seemingly universal attitude of 'out with the old, completely'.

    I'd like to imagine it was Pope Francis himself who suggested it, in which case, the use of the phrase "His Holiness Benedict XVI", following the latter's decision that in retirement he would continue to be called 'Your Holiness', would indicate that Pope Francis is not going to overrule that, but who knows? Sandro Magister and his canonists seem to be rooting that he does.

    However, what strikes me more is the use of the phrase 'in hiddenness' (nel nascondimento). True, it was a phrase Benedict XVI himself had used about his retirement, but to use it in the prayer was odd - as though to underscore that he must do whatever he has to do 'in hiddenness'. Or maybe that's more of the cynic in me reacting.

    Anyway, I'd like to post here Vatican Radio's translation of Pope Francis's first homily, which was delivered spontaneously, without notes. To the gushing wonder of types like EWTN's Raymond Arroyo, who said, "That is so stunning! Popes never deliver homilies without a written text... It sounds so different, it really comes from the heart". He had the grace to add right afterwards, "Of course, all Popes speak from the heart, but still..."

    Until Benedict XVI, I do not think any Pope ever delivered anything extemporaneously, because the thinking was they had to make sure they said not a single word, much less express any thought, that could in any way be construed as theologically wrong or confused, or that could raise questions about concordance with accepted Magisterium.

    But to say now that the new Pope has done something no Pope had done before is to completely ignore the eight years of Benedict XVI's Pontificate - but that seems to be the point of all the commentary one hears and reads these days...


    Pope Francis's first homily
    Missa pro Ecclesia



    March 14, 2013

    With all that said, here is Vatican Radio's translation of Pope
    Francis's homily at the Missa pro Ecclesia. Delivered in Italian, the homily is simple, well-structured and direct, and very much in Benedict XVI's Christ-centered penitential line :


    In these three readings I see that there is something in common: it is movement. In the first reading, movement is the journey [itself]; in the second reading, movement is in the up-building of the Church. In the third, in the Gospel, the movement is in [the act of] profession: walking, building, professing.

    Walking: the House of Jacob. “O house of Jacob, Come, let us walk in the light of the Lord.” This is the first thing God said to Abraham: “Walk in my presence and be blameless.”

    Walking: our life is a journey and when we stop, there is something wrong. Walking always, in the presence of the Lord, in the light of the Lord, seeking to live with that blamelessness, which God asks of Abraham, in his promise.

    Building: to build the Church. There is talk of stones: stones have consistency, but [the stones spoken of are] living stones, stones anointed by the Holy Spirit. Build up the Church, the Bride of Christ, the cornerstone of which is the same Lord. With movement in our lives, let us build!

    Third, professing: we can walk as much we want, we can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a pitiful NGO, but not the Church, the Bride of Christ.

    When one does not walk, one stalls.

    When one does not build on solid rocks, what happens? What happens is what happens to children on the beach when they make sandcastles: everything collapses, it is without consistency.

    When one does not profess Jesus Christ - I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.

    Walking, building-constructing, professing: the thing, however, is not so easy, because in walking, in building, in professing, there are sometimes shake-ups - there are movements that are not part of the path: there are movements that pull us back.

    This Gospel continues with a special situation. The same Peter who confessed Jesus Christ, says, “You are the Christ, the Son of the living God. I will follow you, but let us not speak of the Cross. This has nothing to do with it.”

    He says, “I’ll follow you on other ways, that do not include the Cross.”

    When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

    I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

    My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified. So be it.


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    00 15/03/2013 15:58




    Friday, March 15, Fourth Week of Lent

    Second from left, Louise and St Vincent de Paul; center, Louise enshrined in the Paris church of the Miraculous Medal;
    second from right, founder's statue in St. Peter's Basilica.

    ST. LOUISE DE MARILLAC (France 1591-1660)
    Widow; Founder, Daughters of Charity of St. Vincent de Paul; Patron of Social Workers
    Born out of wedlock to a French aristocrat, she grew up among the elite. She always wanted to be a nun, but at 22, she entered an
    arranged marriage with a man who was secretary to Queen Marie de Medicis. She came to love her husband and they had a son. But
    her husband fell ill and she nursed him till he died in 1625. Two years earlier, Louise had a mystic experience which convinced
    her that she was destined to serve a greater purpose. At this time, her spiritual counselors were the future saint, Francis de Sales,
    and her local bishop. Around the time of her husband's death, she came to know the future saint, Vincent de Paul, who had already
    established his Confraternities of Charity to help the poor. After four years of correspondence, he asked her to work with him.
    She was 42. Beginning her work with four aristocrat friends helping out at Paris's main hospital, she eventually learned to recruit
    average women whom she instructed in her way of 'ora et labora', balancing activity and prayer, as Vincent de Paul himself
    advocated. They would eventually become the Daughters of Charity. She travelled throughout France to propagate their work, and
    by the time she died in 1660, the Daughters had at least 40 houses in France, although they were not officially recognized as a
    congregation until 1655. Vincent de Paul died six months later. Louise was canonized in 1934, and in 1960, John XIII declared
    her the patron saint of social workers. Her remains are venerated at the Church of Our Lady of the Miraculous Medal in Paris.
    Readings from today's Mass: www.usccb.org/bible/readings/031513.cfm



    AT THE VATICAN TODAY

    Pope Francis met with the entire College of Cardinals, including the non-electors, at the Sala Clementina
    of the Apostolic Palace, at which he expressed his gratitude to them and to everyone who has followed
    recent events with their prayers, as well as to Benedict XVI, about whom he said the following:

    I extend an especially affectionate thought, filled with gratitude, to my venerable predecessor, Benedict XVI, who, during the years of his pontificate enriched and invigorated the Church with his teaching, his goodness, guidance, faith, humility, and his meekness, which will remain the spiritual patrimony of all.

    The Petrine ministry, lived with total dedication, found in him a wise and humble interpreter with his gaze always fixed on Christ, the Risen Christ, present and alive in the Eucharist. Our fervent prayer will always accompany him, our eternal memory, and affectionate gratitude.

    We feel that Benedict XVI lit a flame in the depth of our hearts, a flame that continues to burn because it will be fanned by his prayers that will continue to sustain the Church on its spiritual and missionary journey...


    He referred to him again in stating his main message for the day:
    As Pope Benedict XVI reminded us so many times in his teachings and, finally, with that courageous and humble gesture, it is Christ who guides the Church through His Spirit. The Holy Spirit is the soul of the Church, with His life-giving and unifying strength. Of many He makes a single body – the mystical Body of Christ. Let us never give in to pessimi.."sm, to that bitterness that the devil tempts us with every day. Let us not give into pessimism and let us not be discouraged..


    The Vatican also released the text of a telegram sent by Pope Francis to the Chief Rabbi of Rome, Riccardo Di Segni.
    In 2005, likewise, Benedict XVI's first official message as Pope was sent to Rabbi Di Segni.

    Finally, at his news briefing today, Fr. Federico Lombardi said "it must be clearly and firmly denied" that
    Pope Francis, while Archbishop of Buenos Aires, had failed to protect priests who challenged the dictatorship
    earlier in his career, during the 1976-1983 "dirty war", and that he has said too little about the complicity
    of the Church during military rule. He attributed the reports to "anti-clerical left-wing elements that are used to attack the Church".

    Is the Vatican finally learning to stand up for the Pope?

    Benedict XVI never got this kind of corrective yet necessary denial from the Vatican press office or Secretariat of State for any of the personal accusations against him in the media, from the day of his election when a leading UK newspaper identified him in its headline as 'former Hitler Youth'. Not in the autumn of 2005 when the BBC first aired its slanderous documentary accusing Cardinal Ratzinger of having personally ordered all the bishops of the world to cover up sex crimes by priests, nor in 2006 when the same documentary was re-broadcast in Italy to great media furor. And least of all, not a single peep from the Vatican when MSM heavyweights in the summer of 2010 published a succession of reports sinking to link him personally to a cover=up of such abuses while he was Archbishop of Munich and as CDF Prefect.]



    One year ago today...
    Benedict XVI met with the Greek Melkite Patriaarch of Antioch Gregorius III (who has since died); US bishops
    on ad limina visit, led by Cardinal DiNardo of Galveston-Houston. and Archbishop Robert Zollitsch, president of
    the German bishops' conference... He also named a lay couple from the Focolari movement to prepare the meditaitons
    and prayers for the 2012 Via Crucis at Rome's Colosseum.

    In Havana, the official newspaper of the Communist Party, Granma, published an editorial welcoming Benedict XVI
    on his visit to Cuba March 26-28.



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    00 16/03/2013 00:43



    He will be remembered as
    'Benedict XVI the Great'

    Translated from the Italian service of

    March 15, 2013

    “Benedict XVII has left us teachings which will last in time" and his humility "makes me say he will be remembered as Benedict XVI the Great, as it has been said of John Paul II".

    The statements come from Mons. Barthelemy Adoukonou, the Beninese secretary of the Pontifical Council for Culture, who was a doctoral student of Prof. Joseph Ratzinger in Regenburg. [He was a protege of Benin's Cardinal Bernard Gantin, who was one of the five cardinals along with Joseph Ratzinger named by Paul VI in his last consistory in May 1977. Adoukonou was a luncheon guest of Professor Ratzinger and his sister Maria at their home in Pentling, to celebrate his successful defense of his doctoral dissertation, the day the news was formally announced that Paul VI had named the professor to be the Archbishop of Munich-Freising. Later, in the Curia, Cardinal Gantin who was older than Cardinal Ratzinger, would become dean of the College of Cardinals. His decision in 2002 to retire to Benin led to Cardinal Ratzinger becoming the Dean of the college.]

    Mons. Adoukonou reflected on the Pontificate of Benedict XVI, saying he confronted with clear ideas "the dominant and widespread mentality of our time in the liberal post-modern states which has led to a rejection of God... or at least, to live as if God does not exist".

    He pointed out that Benedict XVI always kept dialog open even with non-believers, citing the Court of the Gentiles initiative launched by the Pontifical Council on Culture, at the suggestion of Benedict XVI, as a 'luminous' example of such dialog.

    He said that Benedict XVI's Magisterium always affirmed that man, who is created in the image and likeness of God, cannot be 'formatted', and that each individual's God-given freedom is not synonymous to arbitrary conscience.

    He looks forward to the new Pontificate continuing with the initiative which has created "a climate favorable to appreciating the rationality of the Christian faith", thus helping "to solidify a common front among believers and non-believers against wars, violence and injustice".

    On Benedict XVI's legacy, Mons. Adoukonou said: "His greatness lies in his surprising capacity to imitate Christ in obedience to the will of God... and that he has gone very far in his imitation of Christ".

    It's very touching that Mons. Adoukonou sees this 'imitation of Christ' in Benedict XVI, and expresses it as such, because that is the goal that Joseph Ratzinger has always held up - for the faithful to 'be saints' and for priests to truly be 'in persona Christi' (the role model for this, as Benedict often said in the past, being Francis of Assisi who has been called an alter Christus and who, he underscores, was not even a priest). It is an exhortation he could not have made so frequently and so often without living it himself in his personal life. Even if he was never reported to have hours-long prayer sessions at which he would prostrate himself as John Paul II did, the persons who know him have always readily testified that he is a holy man, and the first testimonials that cardinal-electors gave shortly after the 2005 Conclave cited his holiness as one of the principal criteria for selecting him.

    Some time in June 2006, I translated excerpts of an interview that Cardinal Julian Herranz, then president of the Pontifical council for Legislative Texts, gave to OGGI magazine, and posted it in the PRF thread REMEMBERING JOHN PAUL II - because the first part of the excerpt was about John Paul's final weeks of suffering... but he also talked about how the cardinals chose the successor to John Paul:


    We came to agreement quickly. It was curious to read the speculations in the papers. Like, they will chose a Latin American Pope because most Catholics today live in South America. Or, it will be a colored Pope because Asia and Africa are the continents of the future. Seemingly plausible reasons, but exceeded by our reasons, which went to the heart of the problems that the Church needs to confront.

    There is Islamic fundamentalism in Asia and Africa, but also the dictatorship of relativism in the West, where most people now live as though God did not exist. We took account of these, much more than any geopolitical analysis.

    The choice of Ratzinger was easy.
    He had intellectual legitimacy: He is the Church’s best theologian.
    He had institutional legitimacy: For more than 20 years, he headed the most important of the Roman congregations.
    He had Roman legitimacy: He has fit perfectly into the context of this city.
    He had Wojtylian legitimacy: We wanted to insure continuity.
    And finally, mystical legitimacy: Ratzinger is a lover of Christ, as was Wojtyla.


    Another Spanish bishop, Mons. Cipriano Calderon Polo, emeritus Vice-President of the Pontifical Commission for Latin America, who lived in the same building as Cardinal Ratzinger, said: "I was telling one of the German nuns who does some work for him that he would now have to move out his entire library, because he's not going anywhere without his books!"

    Asked what he thought would be the themes of this Papacy, Mons. Polo, who once edited the Spanish edition of Osservatore Romano, answered: "With him, Christ will be at the center of everything, of the Church. That place will not be occupied by the Pope or by anybody else. He will be a simple, humble, engaging and holy Pope, because he is a truly exceptional human being."

    Here is one of the fine artices written about Benedict XVI just hours after his election:

    Servus Servorum Dei:
    The self-effacing modesty
    of Pope Benedict XVI

    by Christopher Levenick
    The Weekly Standard (US)
    04/19/2005 9:00:00 PM

    WHAT CAN WE LEARN of Benedict XVI from his first appearance? Much can be gleaned from a first impression, and the eyes of the world are always upon the newly elected Bishop of Rome when he takes his first steps out onto the loggia to address the crowds, urbi et orbi.

    Benedict's predecessor instantly communicated his magnetic personality, and, with the exclamation 'Be not afraid', sounded the clarion call of his pontificate.

    The first keynote of Benedict's papacy was one of utterly self-effacing modesty. The most sophisticated theologian to ascend to the papal throne in fifteen centuries disarmingly referred to his indisputable gifts as "insufficient instruments." The latest successor to St. Peter appraised himself "a simple, humble worker in the Lord's vineyard."

    This is no newfound humility; the statements are in perfect keeping with the man. When he was appointed archbishop of Munich-Freising, for instance, Ratzinger added two new symbols to the episcopal coat of arms - both of which were intended to underscore his unworthiness.

    The first symbol was a shell. According to legend, St. Augustine was one day walking along a beach, grappling with the mystery of the Trinity, when he came across a child who was playfully pouring seawater into a shell. That, Augustine instantly realized, was precisely his problem: the human mind could no more comprehend the mystery of God than the shell could hold the waters of the sea. Ratzinger thought the account pertinent to his own theological work, which always acknowledged "the greatness of the mystery that extends farther than all our knowledge."

    The other symbol that he added to the coat of arms was a bear. It comes from a legend told of St. Corbinian, the founding bishop of Freising. While Corbinian was traveling to Rome, his horse was set upon and torn to shreds by a bear. Corbinian rebuked the bear, and ordered it to carry his pack to Rome. The repentant bear did as he was told. And therein Benedict saw something of himself: He too was to be a beast of burden, called to the service of the Lord.

    Perhaps the new Pope's most noteworthy decision was to adopt the name Benedict. Before the announcement, it was widely rumored that, if elected, he would take either the name Boniface (after St. Boniface, the Apostle to the Germans) or Leo (after Pope St. Leo IX, a great Germanic saint, whose feast day, incidentally, is April 19).

    Instead he settled on the name Benedict. Comparisons were immediately made to Benedict XV (1914-1922), a Pope who labored in vain to bring the carnage of the First World War to an early and just conclusion.

    That may be, but the decision probably reflects a deeper spiritual sensibility. Saint Benedict of Nursia is, after all, one of the most important figures in the history of Roman Catholicism. From Benedict, the Western empire first learned the ascetic rhythms of the monastic life. Monasticism first emerged in the East with exemplary figures such as St. Antony and St. Pachomius. But it fell to Benedict to assemble the first communities in Latin Christendom dedicated to the pursuit of spiritual perfection. His disciples were to live simply, working with their hands and praying at regular intervals throughout the day. Theirs was a rigorous vocation, one of utter self-abasement, of withdrawal from the world for the sake of the world.

    Many will no doubt balk at calling Benedict XVI humble. To the contrary, they insist, he is an arrogant, uncompromising hard-liner. Such complaints usually refer to his having been tasked - for almost 25 years - with the thankless job of patrolling the boundaries of Catholic theology.

    Bishops have, of course, long wrestled with theologians; as early as 1277, Stephen Tempier, bishop of Paris, was compelled to restrain university theologians from replacing Christ with Aristotle. Though this tension between authority and inquiry is actually quite creative, in an age that smirks at the idea of objective truth, it struck critics as needlessly heavy-handed.

    It was a burden that Ratzinger bore, dutifully and patiently, in the service of the Church. He pleaded with John Paul II, begging permission to retire so that he could at last return to the quiet academic life he left in Regensburg. As he writes in his memoirs, Benedict XVI finds much consolation in Psalm 72:23: ut iumentum factus sum apud te et ego semper tectum.

    Unlike most modern translations, the new Pope follows Augustine's rendition: "A draft animal am I before You, for You, and this is precisely how I abide with you." Like Augustine, he sees himself as a "good, sturdy ox to pull God's cart in this world."

    Benedict XVI will probably not carry the papacy with John Paul's seeming ease. His pontificate will rather be a steady shoulder to the plough, the work of an unassuming servant, a servant of the servants of God.

    Finally, to get back to Mons. Adoukonou's citation of Benedict XVI's 'imitation of Christ': Much is being made today about the 'symbolism' of the name Francis in that Francis of Assisi's teaching contributed to a reform of the Catholic Church in the 13th century. Which makes most people tend to forget that the first great reformer of the Church who came from the ranks like Francis, and not from the Church hierarchy, was St. Benedict, who by instituting 'ora et labora' monasticism in the Western world, also saved Western civilization, i.e, Christian civilization, from being engulfed and eradicated by pagan barbarians. But just as Francis was later to put Christ at the center of everything, Benedict famously said, "Never put anything before Christ".

    I have remarked once before on this Forum that, next to St. Augustine, St. Francis was probably the saint that Benedict XVI referred to most during his Pontificate. Besides the memorable discourses on Francis when he visited Assisi in 2007, and various references on other occasions when he sought to rescue the Saint of Assisi from the popular idea of him as no more than the 'patron of ecology' or the model of the 'poor mendicant friar', Benedict dedicated a catechesis to him on January 27, 2010,
    www.vatican.va/holy_father/benedict_xvi/audiences/2010/documents/hf_ben-xvi_aud_20100127...
    in which he begins by speaking of Francis's famous experience in the Church of San Damiano:

    Three times the crucified Christ came to life and said to him: "Go, Francis, and repair my Church in ruins." This simple event of the Word of the Lord heard in the church of San Damiano hides a profound symbolism.

    Immediately, St. Francis is called to repair this little church, but the ruinous state of this building is a symbol of the tragic and disturbing situation of the Church itself at that time, with a superficial faith that does not form and transform life, with a clergy lacking in zeal, with the cooling off of love; an interior destruction of the Church that also implied a decomposition of unity, with the birth of heretical movements.

    However, at the center of this Church in ruins is the Crucified and he speaks: he calls to renewal, he calls Francis to manual labor to repair concretely the little church of San Damiano, symbol of the more profound call to renew the Church of Christ itself, with his radical faith and his enthusiastic love for Christ...

    He says later on:
    t has been said that Francis represents an alter Christus, that he was truly a living icon of Christ. He has also been called "the brother of Jesus". Indeed, this was his ideal: to be like Jesus, to contemplate Christ in the Gospel, to love him intensely and to imitate his virtues. In particular, he wished to ascribe interior and exterior poverty with a fundamental value, which he also taught to his spiritual sons.

    The first Beatitude of the Sermon on the Mount "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Mt 5: 3) found a luminous fulfilment in the life and words of St Francis. Truly, dear friends, the saints are the best interpreters of the Bible. As they incarnate the word of God in their own lives, they make it more captivating than ever, so that it really speaks to us. The witness of Francis, who loved poverty as a means to follow Christ with dedication and total freedom, continues to be for us too an invitation to cultivate interior poverty in order to grow in our trust of God, also by adopting a sober lifestyle and a detachment from material goods.

    It is very uncharitable to interpret Benedict XVI's use of his predecessors' liturgical garments, pectoral crosses, bishops' chairs and other accessories as acts of personal vanity or worldliness - and as if this made him less holy, less humble, less simple - rather than what it was: a bow to tradition nad continuity based on the fact that the Church honors God by rendering its 'best' to him by way of worship. By the logic of the detractors, a 'humble Pope' should therefore refuse to say Mass in St. Peter's Basilica or the Sistine Chapel, and other such reductio ad absurdum.
    [Modificato da TERESA BENEDETTA 16/03/2013 14:06]
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    00 16/03/2013 11:39



    Et tu, Christoph?

    Is there a rule that now that we have a new Pope, a cardinal can no longer speak of the still very much alive Benedict XVI? None of the cardinals I've heard on TV (or read about online) since the Conclave has had a single word for Benedict XVI - as if he had never existed, and as if it had not been his renunciation that made it possible for them to elect a new Pope. One would think such a ban exists - even if self-imposed - from this interview given by the president of Joseph Ratzinger's Schuelerkreis Foundation, who only a week before, was still saying how proud he was to have been Joseph Ratzinger's friend for 40 years,

    The archbishop of Vienna:
    'It was clear God had chosen
    the Pope and we were led to him'

    Translated from


    ROME-VIENNA, March 15, 2013 (KAP) - "He [Pope Francis] must find out who all the black sheep are in the Roman Curia," the Archbishop of Vienna tells us quite plainly, "and clean out the stables so that all those who are doing good work are not discredited through the wrongdoing of a few individuals".

    [Memo to Cardinal Schoenborn: Did not Benedict XVI already do the spadework with the 300-page report from his three-man cardinals' commission? A report he left for the new Pope's eyes alone? To help him get an overview of the mechanics of the Curia, if not of specific miscreants? Was not that yet another show of Benedict's humility that he left it to his successor to do the 'clean-up' - and get full credit for it - instead of ending his Pontificate by, say, firing a handful of people from the Curia, which would have been a spectacular grandstand play, sure! Especially if the handful included any cardinals at all (which is doubtful if you review the list of Curial heads who are cardinals, none of whom have been linked to any questionable activities at all). Or he could simply have fired Cardinal Bertone, who was held out as the real target of Vatileaks, though that's a simplistic misdirection. But grandstanding is not Benedict's style at all.

    At the same time, however, if the cardinals' inquiry had really uncovered any serious trouble-makers in the Curia, who were accused or suspected of more than just bureaucratic hindrance (i.e., financial, ethical or sexual misdeeds), then I should think Benedict XVI would have wasted no time in ordering a specific investigation of wrongdoing, carrying out due process before meting out any punishment, as he did with the Vatican personnel specifically accused by Mons. Vigano of financial misdeeds and who were cleared by the inquiry commission. (Remember that one of the 'enemies' smeared by Vigano for alleged financial misdeeds was the Vatican Museums' administrative director, under whose management the Museums have registered their highest revenues ever.)

    I am inclined to take the word of Cardinal Herranz who told Spain's leading newspaper, El Pais (very much anti-Church), that a great bubble of anecdotal speculation has been blown up about the Curia which will be shown to collapse by itself, even saying that the Vatican is the most transparent organization compared to any civilian government or international institution. I doubt that he would have made such a statement at all if he knew that it could be refuted by his own commission's report.]


    Schoenborn made the comments in a live interview for Austria's ZIB-2 two days after the Conclave that elected Pope Francis. He said he was convinced that Pope Francis is "the man who can truly provide clarity" about the Curia because "he showed courage in resisting the military dictatorship on Argentina". [Sounds like a non-sequitur to me, but obviously he means that someone who has withstood, so to speak, a military dictatorship would have no second thoughts about tackling the Curia.]

    "We [the cardinals at the Conclave) had the strong impression that we were truly led to this men," Schoenborn said. "It became clearer that he was the chosen one. God had chosen him and it was for us to find out whom he had chosen. Our impression was that Cardinal Bergoglio was truly the man of the hour, and that was why he was elected Pope". [So why did it take them one balloting more than they needed in 2005 - with the same number of electors - to get beyond 77 votes?]

    Pope Francis was the 'man of the hour', said Schoenborn because he is "a deeply religious, human and Christlike person" who impresses most because of his solidarity with the poor.

    "We have obtained in Pope Francis a man who has close-up knowledge of global and social problems and is actively engaged towards solving them. I think that was a very decisive factor in his election". [What exactly is 'firsthand knowledge of global and social problems'? Should one conclude that Schoenborn thinks Benedict XVI had only remote, secondhand knowledge of these problems? But hasn't he praised him before for his astute analysis of such problems? And how exactly does one get "actively engaged in solving global and social problems" without being a national leader or the head of a UN agency that can unilaterally legislate decrees they expect every country in the world to follow (not that they are thereby solving any problem at all)?

    He said the role of Cardinal Bergoglio during the years of Argentina's military dictatorship from 1976-1983 during which some 30,000 Argentinians were killed or disappeared, was never discussed by the Cardinals. But he said he knows for sure "how courageous he was afterwards in working through the issue - he told the Argentine bishops that they should realize that they had some failure and culpability to answer for, and asked them to openly invite discussion throughout the land about the dictatorship" because "this new Pope appreciates the way of honesty and truthfulness". [Like no other Pope did before him? I wish Pope Francis has a chance to hear or read what people are saying - as if he were the exclusive and first bearer of virtue in the history of the Papacy!]

    Schoenborn said he is convinced that Pope Francis will be a "very good, very courageous, and very innovative Pope" [And what was Benedict XVI then?] and that he wants "to stand up for our new Pope and support him as much as I possibly can in his great and difficult task". [Could he have not added at least for this part of his testimonial, "as I did with Pope Benedict'?]

    The cardinal made it very clear that the new Pope's task would include cleaning up the Curia, in which "there is a lot of work to be done". But he said he did not wish to make a fully one-sided judgment because "there are also outstanding competent men in the Curia, but unfortunately, there are also some black sheep, and they have to be identified".

    Who am I - a simple non-expert on the Church but with long experience in journalism to know what's good and fair reporting/commentary - to question the good faith (in both senses) of cardinals who are Princes of the Church and theoretically each with the potential to become Pope? And therefore, the best of the best in the Catholic world!

    But I operate by common sense, and great sinner that I am, and without being Pharisaic, but just out of elementary decency, I don't think that as a cardinal, I would behave like all these cardinals who are so publicly dismissive now of Benedict XVI by pointedly failing to acknowledge him at all - not just because more than half of them were named cardinal by him, but because it simply is wrong to treat him publicly now as if he never existed. On a human level, as Benedict XVI said of Christ, he is not taking anything away from them, or from anyone else (least of all from the new Pope) - he stripped himself of the Papacy, for heaven's sake!, and all he has left is a title that does dignity not to himself personally but to his former office as Pope.

    I can perhaps be more lenient with the pinheads in the media who have adopted this attitude, but not with cardinals. Pledging loyalty to Pope Francis does not mean they must forget all about Benedict XVI - as if he had not done a single good thing in his Pontificate that they must just ignore him now that there is a new Pope. They owe him at least a modicum of respect, not behave now as if they are ashamed to associate themselves with him in any way. Pope Francis himself has been setting them an example of generosity and due respect for Benedict XVI, but they don't get it at all!

    In fairness to Cardinal Schoenborn - and I ought to have said this at the start - maybe he did say something about Benedict XVI, but the news report just happened to cut it all out. If that was the case, I hope he protests it formally! And I would apologize humbly for all the inferences I drew.

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    00 16/03/2013 13:13


    When will the stupidities cease?

    Lella on her blog cites an egregious example of the instant historical obliviousness (not just simple 'revisionism') that has seemed to envelop the media - Catholic and otherwise - with respect [more properly, without respect!] to Benedict XVI.

    When Pope Francis visited the papal apartment for the first time Friday afternoon, apparently the reporters for RAI-TV, Italian state TV's premier channel, gushed about how this was another 'first' for the new Pope, that never before had such a 'taking possession' of the papal apartment been photographed, and that it was yet another sign of the new Pope's transparency [as if visiting one's future home for the first time were supposed to be a matter of secrecy?!]... To which Lella posted the two photos below which were widely circulated at the time (along with others in the series, and the corresponding video clip). Some people may even remember the photos for the fact that Ingrid Stampa, who was Benedict XVi's housekeeper when he was a cardinal, was in the group that accompanied the then new Pope (she is seen in the first picture)...



    This photo was captioned then as 'Benedict XVI writes his papal signature for the first time'. The cardinal fully dressed in red is Spanish Cardinal Eduardo Martinez Somalo, who was the Papal Camerlengo in 2005 (Cardinal Bertone is the current Camerlengo until Pope Francis names his own). The other cardinal is obviously Cardinal Sodano.


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    00 16/03/2013 14:53



    Friday, March 16, Fourth Week of Lent

    ST. CLEMENS MARIA HOFBAUER (b Moravia, 1751, d Austria, 1820)
    Redemptorist, Missionary and Social Worker, Confessor
    Born the ninth of 12 children to a poor family in Vienna, John Hofbauer started as a baker, working in
    a monastery, where he was allowed to attend classes at the Latin school. When the abbot died, he wanted to
    become a hermit but the Emperor banned hermitages at the time, and he went back to being a baker. One day
    after serving Mass, he and his friend Thaddeus met two ladies who learned that they wanted to be priests
    but had no funds to join a seminary. The ladies offered to send them to Rome, where they entered the Redemptorist
    order and were ordained in 1785. He took the name Clemens Maria. The order sent the two back to Vienna, but
    religious persecution forced them to go to Warsaw instead, where they tended to German-speaking Catholics.
    They said daily Masses, preaching in both German and Polish, eventually starting a boys' school and an orphanage.
    They also attracted new priests for the order whom they would later send as missionaries throughout Poland,
    Germany and Switzerland. After 20 years, Hofbauer was imprisoned and then exiled. he was to spend the last
    12 years of his life in Vienna, where he became known as 'the apostle of Vienna' for hearing confessions,
    visiting the sick, counseling the powerful and sharing his holiness with his beloved city. He even established
    a Catholic college in Vienna. He died in 1820 and was canonized in 1909. he is often called the 'second founder'
    of the Redemptorist order because he brought and propagated the order, founded by St. Alphonsus Liguori in
    Italy, north of the Alps.
    Readings for today's Mass: www.usccb.org/bible/readings/031613.cfm



    AT THE VATICAN TODAY

    Pope Francis held an audience at the Aula Paolo VI for the representatives of the local international media
    who came to Rome for the Conclave and the events attendant to the installation of a new Pope. He told them that
    the name Francis came to him when, after the 77th vote was read for him, Cardinal Hummes of Brazil embraced him
    and said, "Do not forget the poor".

    The Vatican has released the schedule for Pope Francis in the next several days until Palm Sunday:


    Sunday, March 17

    10.00 Holy Mass at the Parish Church of Santa Anna, in the Vatican ssa

    12.00 Angelus from the window of the Pope's study

    Monday, March 18

    12.50 Meeting with the President of Argentina, Madame Cristina Fernandez Kirchner, at the Domus Sanctae Marthae

    Tuesday, March 19

    09.30 Eucharistic Celebration to inaugurate Pope Francis's Petrine ministry
    St. Peter's Square
    (Entrances to the Piazza will open at 6:30 AM)

    After the Mass, the Holy Father will leave his Mass vestments at the Pieta Chapel, then proceed to the main altar
    before which he will receive the greetings of the heads of official delegations sent to his inauguration

    - Lunch at Domus Sanctae Marthae

    Wednesday, March 20
    11.00 Audience with Fraternal Delegations (from other Christian confessions and faiths)
    Sala Clementina

    Friday, March 22
    11.00 Audience with the Diplomatic Corps accredited to the Holy See
    Sala Regia


    Saturday, March 23
    12.00 Leaves the Vatican by helicopter for Castel Gandolfo

    12.15 Arrival at Castel Gandolfo to meet Pope Emeritus Benedict XVI
    They will have lunch together, after which
    Pope Francis returns to the Vatican.

    Palm Sunday, March 24
    09.30 Palm Sunday rites and Eucharistic Celebration
    St. Peter's Square
    Piazza San Pietro: Celebrazione Eucaristica nella Domenica delle Palme

    12.00 Angelus


    I'm obviously very glad that Pope Francis will be visiting his predecessor Benedict XVI next Saturday. As it is the Pope's only appointment for the day before Palm Sunday, it makes excellent sense that it will not just be a call for formality's sake, but that the two men will lunch together. Hopefully, we will be provided photographs.

    Yet another gracious
    acknowledgment of B16
    from Pope Francis


    In his remarks to the international media today, Pope Francis said this (my translation):

    "Christ is the Pastor of the Church, but his presence in history is achieved through free men: among them one is chosen to serve as his Vicar and Successor to the Apostle Peter.

    But Christ is the center, our fundamental reference, the heArt of the Church, Without him, Peter and the Church would not exist nor have reason to exist.

    As Benedict XVI has repeatedly said, Christ is present and is leading his Church. In everything that has taken place, the protagonist is, in the last analysis, the Holy Spirit. He inspired the decision of Benedict XVI for the good of the Church. He led the cardinals in prayer and in their election [of a new Pope].

    It is important, dear friends, to have this interpretative horizon in mind, this hermeneutic, in order to illuminate the heart of the events in recent days.

    .


    Pope provisionally re-confirms
    top jobs in Vatican bureaucracy



    VATICAN CITY, March 16, 2013 (Reuters) - Pope Francis has decided that all top administrators in the Vatican bureaucracy will keep their posts while he reflects on any necessary changes, the Vatican said on Saturday.

    There had been speculation that the new Pope could make swift changes to the Curia, the Vatican bureaucracy that has been at the center of allegations of corruption, infighting and intrigue.

    "The Holy Father, wants in fact, to give himself a certain amount of time for reflection, prayer and dialogue before any (new) appointments or definitive confirmations," a statement said.

    It added that top job holders would "provisionally stay in their respective posts until it is decided otherwise".

    [A similar bulletin was issued by the Vatican on April 20, 2005. This is obviously standard practice. All those whose positions were considered ended with the end of the previous Pontificate are reconfirmed as soon as there is a new Pope, until it is decided otherwise (donec aliter provideatur, to use the formal Latin phrase). The question that really interests everyone is how soon will Pope Francis name his own Secretary of State? And who will it be??? And will he replace Georg Gaenswein? I don't think any of the other Curial heads are critical at all (i.e, suspect of any wrongdoing that it would be unconscionable to keep them on) to need replacement immediately or soon, unless Francis wants to start from scratch, and he may. ]




    One year ago today...

    The Holy Father Benedict XVI began his official day by attending the second Lenten sermon by the Preacher of the Pontifical Household. Afterwards, he met with Cardinal Ennio Antonelli, President of the Pontifical Council for the Family; His Beatitude Sviatoslav Schevchuk, Major Archbishop of Kyiv-Halyć (Uckraine); 13 US bishops from Texas, Oklahoma and Arkansas on ad limina visit; the outgoing ambassador from Portugal on his farewell visit; and in the afternoon, his weekly meeting with the CDF Prefect, at the time, still Cardinal Levada.

    The Vatican released a note saying that Cardinal Levada met with FSSPX Superior-General Bernard Fellay to hand him a letter expressing the Holy Father's judgment that the response given by the FSSPX to the Vatican formula for reconciliation last September was 'inadequate' and requested further clarification.

    The CDF also announced the creation of a new domain www.doctrinafidei.va) for better public access online to important documents of the dicastery in the eight official languages of the Vatican.

    Fr. Federico Lombardi held a press briefing on the Holy Father's coming apostolic visit to Mexico and Cuba.

    Patriarch Gregorios II Laham of Antioch, who met with the Holy Father the day before, revealed the date for Benedict XVI to Lebanon, Sept. 14-16, during which the holy Father would present the Middle East bishops with his Post-Synodal Apostolic Exhortation following the 2010 Special Synodal Assembly on the Middle East.

    It was announced today that the Archbishop of Canterbury, His Grace Rowan Williams, would step down from that office in December. [He was succeeded last January by His Grace Justin Welby.]


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    00 16/03/2013 18:07



    Corriere della Sera today has a story that it ought to have run one year ago but did not, because like all the rest of the media, it chose to ignore a very obvious lead. In January 2012, 2-3 days after the Vigano letters that started the Vatileaks episode (a better term is really Vati-spew as in Vatisputumj!] were disclosed on Italian media, Il Giornale ran the story as it substantially appears here, and I posted the summary of what they said on Page 281 of this thread on January 28, with the caveat that Il Giornale might be suspect because it was its editor that had run the false stories about Dino Boffo in 2010, etc.

    To my knowledge, none of the major Italian media picked up Giornale's lead if only to investigate it independently - and again, I suspect that, just as they would totally ignore Andrea Tornielli's interview with Cardinal Bergoglio in February 2012, it is because the story does not fit into their narrative at all... Anyway, here first is the Corsera story....


    Older brother says Mons. Vigano
    lied to the Pope in his July 2011 letter

    Disclosed by journalist Nuzzi in January 2012, the letter and an earlier one to Cardinal Bertone
    were the first and most 'serious' documents disclosed in what went on to be Vatileaks

    by Maria Antonietta Calabrò
    Translated from

    March 16, 2013

    A Jesuit Biblicist may well help Pope Francis, the first Jesuit Pope, to disentangle the mess that was Vatileaks. And he is Lorenzo Viganò, older brother (by two years) of Mons. Carlo Maria Vigano, Apostolic Nuncio to Washingto.

    It was the disclosure of Mons. Vigano's letters of protest in 2011 to Pope Benedict XVI and Cardinal Tarcisio Bertone against his reassignment from the Vatican that opened the yearlong obsession about pilfered documents that came to be known as Vatileaks.

    The disclosures of the letters made Mons. Vigano an instant 'hero of transparency' [The reporter does not say it, but it was the media who made him that, ignoring the naked expression of his ambition in the published letters and the scurrilous nature of his accusations against individuals in the Vatican or connected to Cardinal Bertone!]

    Behind the scenes of the scandal that flagellated the Vatican for more than a year [Not that long - the Vigano letters first came out on January 25, and Benedict XVI's three-man cardinal commission to look into the problems of the Curia submitted its final report around the second week of December. But of course, the media obsession with it continues and dominated their coverage of the pre-conclave congregations[ is a story of a family with two sons who became priests, and a nephew who also became a priest.

    Lorenzo, a scholar of Biblical sciences had taught Ugarit (an ancient Syrian language at the Istitutum Biblicum Franciscanum in Jerusalem, then Ugarit and another ancient Biblical language at the Istituto Biblico di Roman, and then became a researcher for the Oriental Institute of the University of Chicago until 2008.

    His younger brother, Carlo Maria, was the Secretary of the Vatican Governatorate from 2009 to early 2011.

    Their nephew, Carlo Maria Polvani, is a monsignor who has been responsible for the Secretariat of State's relations with the media, and testified at the Vatican trial of one of his office aides, Claudio Sciarpelletti who was accused and convicted of aiding and abetting Paolo Gabriele's treasonous thievery of documents from Benedict VXI's private study.

    The background to the Vigano story appears to have surfaced during the pre-Conclave meetings, especially since it is said to be part of the Relatio submitted by Cardinals Herranz, Tomko and Di Georgi to Benedict XVI, who has left the report for Pope Francis to act on.

    It is a story about money - a lot of money, said to be more than 20 million euros, much of it in Swiss bank accounts. The money was inherited by the Vigano siblings (besides Lorenzo and Carlo Maria, there is sister Giovanna and three other living brothers) and the heirs of a fourth brother. The inheritance had always been managed 'pro indiviso' by Carlo Maria.

    "My brother wanted me to make a will in favor of our nephew Mons. Polvani," says Lorenzo, "although at other times, he had wanted to leave everything to a trust because, he said, 'If I become a cardinal, it is not good that people should know we have all this money". Up to this point, it remains just a private family affair.

    Except that Carlo Maria brought Lorenzo into the picture when, in his letter to the Pope, the now Nuncio pled to be allowed to remain in the Vatican - presumably to continue his cursus honorum (run for honors) in which he had expected to be named President of the Governatorate and therefore a cardinal sooner rather than later.

    The letters strongly protested his reassignment to Washington that had been decided upon by Cardinal Bertone after an internal Vatican inquiry had shown that the accusations of corruption made by Mons. Vigano against certain individuals in his letter to Bertone were quite unfounded. [Andrea Tornielli reported on January 28, 2012 that an internal Vatican commission had looked into the various charges Vigano had made and determined that they were unfounded. No one else, to my knowledge, picked up or followed up Tornielli's story either - it didn't fit the media narrative at all, oh no! Vigano had to be seen as simon-pure, the better for the media to hammer on his accusations of 'corruption in the Vatican'.]

    In his letter to the Pope, Vigano alleged that he needed to remain in Rome to continue the necessary, dutiful and direct assistance which he was rendering to his 'seriously ill' and 'virtually incapacitated' older brother.

    This is what Mons. Vigano wrote the Pope on July 7, 2011:

    I am also anguished by the fact that, unfortunately having to care personally for an older brother who is a priest, severely affected by a stroke which is gradually debilitating him mentally as well, I should be made to leave at this time, when I had expected to resolve in a few months this family problem that so greatly worries me.

    In fact, investigation of the monsignor's claim and the direct testimony of Lorenzo, supported by documents of his academic activity, leases that he signed, utility bills he paid, etc. show a completely different situation.

    Lorenzo says flatly that his brother "had written falsehoods to the Pope", since he has lived in Chicago for decades in absolute autonomy, and that in fact, at the time his younger brother wrote the Pope, they had not been in touch for more than two years since they broke off relations in January 2009.

    "In 1996," he sats, "I suffered a stroke, but in a short time, I was able to be independent even with some physical difficulty (he is paralyzed on the left side), I resumed the life I had chosen and my studies in Chicago".

    "It is an absolute fact that when Carlo Maria wrote his letter to the Pope, not only was he not taking care of me 'personally', but we broke contact in early 2009 as a consequence of acute tensions between us regarding our inheritance, after I filed a civil suit against him in a Milan court because there were many aspects of his management of the joint inheritance that I questioned.

    "I find it very serious that Carlo Maria wrote falsehoods to the Pope, instrumentalizing me for his personal ends. I was never in Rome with him, exept for a period of three months back in 1998".

    In short, the central document of Vatileaks contains, according to someone directly involved, a scandalous lie.

    OK. Here now is the account of Il Giornale back in January 2012, as I posted it on Page 283 of this thread
    i601.photobucket.com/albums/tt96/MARITER_7/CORSERA.jpg
    At the time, no one bothered to check it out. Or so it seemed. Note that the Giornale story has far more details about the Vigano inheritance and the problems thereof than the Corsera story today. What's most obviously missing in Calabro's story above is any indication as to when did Lorenzo say the things he is quoted as saying. If he is only saying them now, why didn't he say so last year, when it was already clear from the known facts of his personal life that he had been a resident of Chicago since the 1980s? More importantly, why didn't anyone in the Italian media check it out with him at the time? Or did Corsera do it then but decided they should not use the story at the time because it would expose Vigano as a liar? If he could lie about this, what are we to make of his other allegations?

    The following was my addendum to Andre Tornielli's story reporting on "Vigano's accusations and what the Vatican did to check them out".


    [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969] [SM=g7969]

    January 28, 2012
    Speaking of Il Giornale, I have no idea what its agenda is, but it had a story today about Mons. Vigano that has nothing to do with the above controversy, but with a legal battle over finances with a brother and sister in which Vigano was involved last year - around the same time he was carrying in his fight against being transferred from the Governatorate. It's something of a soap opera but the newspaper claims its sources are court documents (one hopes they are not just shoddy fliers like those the newspaper used to bring down Dino Boffo most unfairly.) It is also lengthy so I have reduced it to a bare minimum in the summary below.

    Since however it is unlikely that a major newspaper would make the same egregious mistake twice, one must assume there is some basic truth to the story, which does make a fascinating counterpoint to the emerging hagiography of Mons. Vigano as the 'moral healer who has been punished for trying to clean house' at the Vatican Governatorate....

    In brief: Mons. Vigano comes from a rich Milan family that made its fortune in the chemical industry. He is one of eight brothers and sisters, and the family fortune is said to be at least 30 million euros. Vigano, born 1941, and an older brother Lorenzo, born 1938, both became priests, and therefore agreed to keep their share of the family fortune in a joint account which was in the name alone of Carlo and controlled by him over the years. Unlike his younger brother, who has made a career in the Church, Lorenzo is a scholar and a Biblicist of some reputation. He moved to Chicago some time in the 1980s, and had always covered his expenses by using a credit card drawing on the joint account with his brother. However, he suffered a stroke in 1996, since when he has had to use a wheelchair.

    Because of new expenses demanded by his ailment, he told his brother it was time to divide their common account, with 50% as his share. Carlo apparently refused the request but instead, after lengthy discussions, in October 2008, Carlo deposited a million euros to Lorenzo's exclusive account. But it seems that not long after, through the complicity of the bank and another Vigano brother, Lorenzo lost his account. Lorenzo then sought an accounting of his part of the joint fund.

    In testimony he gave to a Milan prosecutor last year, Lorenzo said, "Carlo Maria never bothered to furnish any clarification, and the only contact from him in recent years were attempts to scare me with sneaky threats while asking me to agree to a completely inequitable division. Meanwhile, all my inquiries about the account were unanswered".

    Meanwhile, Carlo also went to court to denounce a sister whom he said had exploited Lorenzo's sickness and alleged mental incapacity to get from him part of the million euros that had been in Lorenzo's name. A Milan prosecutor investigated all these allegations. The sister claimed Lorenzo had lent her the money to buy a drugstore, and that he was far from mentally incapacitated, presenting recent books written by him in proof.

    Last June 22, Lorenzo himself arrived in Milan from Chicago to testify before the prosecutor. Who then concluded: "One must rule out that Lprenzo Vigano is in a state of infirmity or mental deficiency, not even in the form of any diminution in his faculty of discernment, expression of his will, not capacity for judgment. He confirms that he voluntarily granted a loan to his sister He also clarified the origins and causes of his existing dispute with his brother Carlo Maria" On December 12, 2011, the case was archived (i.e., not prosecutable).

    But Lorenzo is pursuing his claim against his brother to get his 50% share in their joint account, saying "It is no longer possible to endure the tyranny of someone in lamb's clothing who is really a wolf".

    Now, it would take unimaginable chutzpah for Il Giornale to create the above story out of whole cloth. But if the bare facts of the story are true, it only goes to show that there is much going on in the private lives of public figures that we do not always get to know, but which, I believe, are germane to character issues... It is worse, of course, if the subject of questionable character is a priest.

    And if Il Giornale's story is nothing but character assassination of Mons. Vigano, then I apologize for passing it on. And none of it detracts from the good he did at the Governatorate. I just wish he would speak up finally about this whole episode. Otherwise, he must resign because his failure to say anything leaves a cloud of doubt over Benedict XVI's credibility as someone who advocates transparency and housecleaning in the Church, and also makes him. Vigano, a doubtful personal representative of the Pope to the United States and to the bishops of the United States.




    I must add more material to this post. I thought I had posted the following in the Bulletin Board this morning, but it turns out I did not - I think I changed my mind, in order to do an omnibus Vigano post instead, after I saw Tornielli's article and the Giornale story.

    The following is from the May 8 letter of Mons. Vigano to Cardinal Bertone. I am translating the initial paragraphs from the transcript published by Il Fatto Quotidiano yesterday, in which there are ellipses, but since the newspaper also published a PDF version of the letter itself, I have verified that the transcript omissions are not substantive - merely protocolar formulations of esteem, respect, and other diplomatic formalities which often sound so hypocritical anyway (besides there is more than enough left of that in what is not omitted), and in one paragraph, a reference to the personal life of one Marco Simeon is omitted (from what I read in other reports, Vigano accused him of being a practising homosexual):

    "In the private letter that I addressed to you on March 27, 2011, which I personally entrusted to the Holy Father in view of the sensitive matters it contained, I stated that I thought the very radical change in your opinion about my person that Your Eminence showed me at our meeting on March 22 could only be the result of grave calumnies against me and my work [at the Governatorate]...

    "And now, after various items of information that have come to my possession, and in sincere and faithful support of the work of Your Eminence, who has been given a responsibility that is very onerous and exposed to pressure by persons who are not necessarily well-meaning... in a spirit of loyalty and faithfulness I think it is my duty to refer to Your Eminence facts and initiatives about which I am completely sure, that have emerged in recent weeks designed expressly with the end of leading Your Eminence to radically change your opinion on my account, with the intention of preventing that the undersigned will succeed Cardinal Lajolo as President of the Governatorate, something that has been well-known in the Curia for some time. Reliable persons have spontaneously offered to me and to Mons Corbellini, vice Secretary-General of the Governatorate, proofs and testimonials of the following:....

    He goes on to enumerate all the various accusations against Marco Simeon, the RAI executive he accuses of planting false stories about him with Il Giornale; Mons. Paolo Nicolini, the Vatican Museums director whom he accuses of various financial malfeasances in a previous job (not at the Vatican) and of being associated with a company that supposedly defaulted or defrauded the Governatorate and two other Vatican agencies for a total of 2,500,000 euros, as well as of character flaws in treating his subordinates; and Saverio Petrillo, director of the Pontifical Villas in Castel Gandolfo, for having calumniated him (he does not say how) because the Vatican Police investigated a robbery in Castel Gandolfo that Petrillo had failed to report to his superiors. He ends by saying:

    "Therefore, it should not come as a surprise to anyone if some other official at the Governatorate would present criticisms against me - although I do not yet have proof of such criticisms - given the incisive acts of restructuring, and waste and cost containment that I have carried out according to the criteria of good administration, instructions given to me by Cardinal Lajolo, and advice from management experts...

    "I consider that what I have exposed above will be sufficient to dissipate the lies of those who have tried to reverse your good opinion of my person and on the qualifications I have to continue working in the Governatorate..."

    Does any of the above sound like it was written by a high-ranking prelate of the Church? As reported earlier, these charges were investigated by a commission led by a former judge of the Roman Rota and declared 'unfounded'. The good bishop complains of being calumniated but does not hesitate to calumniate others himself. He also sounds very paranoid, not to mention querulous and whining. And it is clear from his opening paragraph that his overriding concern is that he continue to be considered as the next President of the Governatorate.

    In the end, the corruption denounced by Mons. Vigano and exposed on the TV program consisted of this:
    1) Favoritism in granting Vatican service contracts
    2) Failure to open such contracts for bidding
    3) Payment to these favorites for highly overcharged services - e.g., a Nativity scene that cost 500,000 euro which Vigano cut down to 300,000 the next year.

    No other concrete examples were given, and he has not accused any Vatican official of having received kickbacks or other material gain for their cronyism, which is not corruption unless they did it for material consideration. Of course, cronyism is wrong, as is allowing the cronies to overcharge and get paid for it, which appears to be the biggest crime that can be cited in Governatorate-gate. In the above letter, Vigano cites no cronyism, no corruption, just personal attacks on those he considers to be his enemies, including someone who does not even work at the Vatican.

    He accuses his main target, Nicolini, of financial hanky-panky when he was working for the Lateran University, not at the Vatican Museums, which has been registering its best revenues ever; and of being associated with a company that supposedly owes the Governatorate and has defrauded two other Vatican agencies (unless Nicolini is on the company's Board of Directors, how is he responsible for those alleged crimes?)

    In all this, I am hoping to give a correct perspective on a story that MSM has been quick to call corruption, something not supported by an examination of the accusations made by Vigano himself. Flagrant irregularities, yes, and we pray that Mons. Sciacca who has taken over will continue to be vigilant about any recurrence or prolongation of these irregularities.

    And now, I must say that, even allowing for the Pope's charity towards a brother bishop, I cannot understand how a man who could write the letter he did on May 8 to Cardinal Bertone could still be given his prime diplomatic assignment. Especially, as Tornielli pointed out, since his accusations were judged to be unfounded! Where is the justice?

    And yet, this story gives all those who oppose the Church a new pretext to slime and demonize her anew. All this, because of the careerism and ambition of one man! It's not fair to the Church and not fair to the Pope.


    One day later, I come across the full text of Vigano's letter to the Pope and was horrified to see that paragraph about his brother, in the light of what Il Giornale had reported.
    P.S. Omigod! I just re-read Vigano's July 11 letter to the Pope and realized that he actually used his crippled brother as the family problem he needed to attend to which made it inconvenient for him to have been named Nuncio to the US!... The court records cited by Il Giornale in its story yesterday show that 1) his brother lives in Chicago and only came to Milan in June 2011 to contest Mons. Vigano's claim to prosecutors that he was mentally incompetent; 2) from the brother's account, the bishop had nothing to do at all with his care since he had his stroke in 1996; and 3) if the bishop had to look after his brother - who lives in Chicago - wasn't the assignment to Washington a convenience for him? But leave aside all of that - how could he use a lie in an attempt to make his situation more 'pitiable', in a letter to the Pope no less? Especially since it was an irrelevant 'Woe-is-me' argument. Another character issue, besides naked ambition at all costs (including slandering others and telling the Pope an outright lie in writing!


    But will the Corsera story change any perceptions at all about Vatileaks and Vigano? I doubt it most strongly. Right now, the media are finding 10,000 and one things to enchant them about Pope Francis - rightly so, they are enchanting stories, and the enchantment grows with every new detail reported (if this were a Pope Francis Forum, I would be posting every story and commentary about him) - that they will not spoil their current glowing reality with anything as stark, dark and shocking as the Vigano back story is.
    [Modificato da TERESA BENEDETTA 16/03/2013 18:11]
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    00 16/03/2013 20:51


    Paparatzifan/Gloria's loving
    farewell to our Papa Bene


    Gloria has assembled the pictures she took in Rome when she was there February 26-28 to take in the last public events of our beloved Benedict, along with her remarks...
    benedettoxviforum.freeforumzone.leonardo.it/discussione.aspx?idd=828...
    The photos are remarkable... One cannot look at them and not be engulfed anew by all the bittersweetness of nostalgia, and real, painful, physical longing for him to be still 'virtually' accessible to us daily through news reports and pictures.. In short, it all gave rise to a fresh flood of tears that always leaves me devastated and dysfunctional for some time...

    Before I proceed to reduce all of Gloria's photos from large format for reproduction here, I chose the following 'crops' that she thoughtfully provided from the larger photos which she took when the Popemobile was near enough her to photograph him this way... He is so heartbreakingly beautiful, and he truly looks 'youthened' by the affection of the faithful acclaiming him....








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    00 16/03/2013 21:34
    Scared
    I'm heartbroken and deeply frightened.
    Our rock has been replaced by somebody I can't seem to be able to understand.
    Humility looks different to me. I feel it's more like an imposition of personal preference.
    The wolves our wonderful Papa was referring to on his Inauguration Day are now openly snarling at him - including some cardinals.

    Why does he have to carry the brunt of such strong hostility, while Francis is hailed as the true and only savior of the church!?
    Joseph Ratzinger is such a beautiful person. Endlessly gentle and so truly humble and sensitive.
    What's the purpose of the personal fouls being committed against him left and right!!?
    It breaks my heart!!
    Where is loyalty, decency and character!? What's with the circus?!
    I dont inderstand the hype! Am I too European, or too Nordic? To me, all the simplifications are disrespectful and insulting.
    Possibly BXVI is too intelligent for his own good! It might be, that many of his own cardinals didn't 'get' him.
    But is intellectual downgrading going to be the answer? Is there enough substance?
    I'm seriously scared!!!

    [SM=g7969]

    I miss our beautiful, gentle Papa who gave his entire being to Christ and his church.
    My heart and my prayers go out to him!



    Dearest Heike...
    Who among us cannot be brought to constant tears these days by the way that our beloved Benedict is being treated now? By almost everyone who has any means to speak or communicate through any of the mass media, but worse, by the cardinals.

    I am still too furious to get to the stage where you are, but yes, I think the next stage has to be terror. Terror that the dictatorship of relativism has come to apply to judgments about our Popes, and it's all so arbitrary - it depends on the terms they are free to set and change at any time. And when they start to realize that Pope Francis is firmly against all the positions they stand for, perhaps they will all blame the 'hard line' on Joseph Ratzinger, just as in John Paul II's time, all their hostility to Catholic positions was dumped on his CDF Prefect, not on the Pope.

    No one can doubt that the particular Cross God has asked our beloved Benedict to bear has been misunderstanding, misrepresentation, misjudgment and mockery by the most strident voices in the contemporary world - notwithstanding all his pre-eminent achievements as a person, as a priest and as Pope. Unfortunately, the world is too easily swayed by these voices especially if no one speaks up for B16, as no one is doing now, other than Peter Seewald. I feel physically sick every time I think of all the injustice being committed and fomented against our Benedict these days.

    When he became Pope, he kept being compared unfavorably to his predecessor. Now that he has taken himself out of the way, he is compared even more unfavorably to his successor. Like you, one must ask - whatever happened to common sense, fairness and decency?

    My only consolation is that it hurts us more who love him than it hurts him personally because he knows this is his Cross to bear, as physical affliction was John Paul II's, but even physical affliction too has started to take a heavy toll on him, or he would not have renounced his office.

    He has not been spared this Cross, being nailed onto it over and over since he became Archbishop of Munich and all through the years at CDF. As I told a friend, he got it coming into the Papacy, he got it during his Pontificate, and he's getting it worse now that he has taken himself out of the picture.

    So we continue to pray for him and love him - and hope he feels all our love in some way. May God give him many more years in joyful prayer and continuing service to the Church.


    [Modificato da TERESA BENEDETTA 17/03/2013 04:03]
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    00 17/03/2013 00:51


    At this time, Peter Seewald is probably the only journalist in the world who still has a thought for Benedict XVI, and he makes it clear in this interview with Corriere della Sera that Benedict XVI opened the way for Pope Francis to pursue renewal of the Church, even if no one else seems to see that now. The media and the chatterati have either laid the entire blame for the perennial problems of the Church and its 'current crises' on the Pontificate of Benedict XVI; or just as bad, they talk as if nothing good had been accomplished at all in the past eight years - so better to say that the new Pope has to start from zero, that he's the man who will do 'the job' Benedict XVI could not do at all, either because in their eyes, he does not have the great gifts Pope Francis has in overflowing measure, or because he was simply too weak and incompetent. That has been the subtext of all the media reports and commentary since the election of a new Pope.

    Election of Pope Francis
    is a milestone for which
    Benedict XVI opened the way

    Interview with Peter Seewald
    by Paolo Lepri
    Translated from

    March 16, 2013

    BERLIN — Peter Seewald is convinced that there is a precise line that joins two reform-minded Popes.

    The German journalist and author, biographer of Joseph Ratzinger/Benedict XVI, says his thoughts have been occupied in the past few weeks by sadness over the farewell of the German Pope and "gratitude for all that he has done".

    Today, with the election of Benedict XVI's successor, he looks to the future with the hope of a man of faith.

    He says Pope Francis will follow the path of renewal that has been marked out by his predecessor. "Benedict XVI has purified the ship of the Church and left instructions for its crew. Francis will activate the motors to make it proceed through the ocean of our time", says Seewald, who interviewed Benedict XVI in July 2010 for the book Light of the World, in a telephone interview with Corriere della Sera. [The media will attack Seewald for claiming that 'Benedict has purified the ship' because by 'ship', they will only understand 'the Curia' and not the mission of the Church, which was always and only to announce Christ and his salvation. That is done by bishops and priests in the local churches and missionaries around the world, not by the Curia, no matter how excellent it is. To claim that inefficient and 'corrupt' bureaucracy in the Vatican - the total number of persons employed in the Vatican is just about over 2,000, in a Church of 1.2 billion members - is an impediment to the mission of the Church in the world, as someone like George Weigel repeats ad nauseam, is truly irresponsible and senseless. It shows a total lack of perspective and proportion that completely distorts the eye of the beholder, whether it is about the Roman Curia or about perverted priests. And what exactly, Mr. Weigel, was the state of the Curia in the 26 years that preceded Benedict's Pontificate?]

    What did you think of the Conclave's outcome?
    Their choice could be seen as a surprise, but at the same time, not really. Something new will begin. For the Church, but also for the world. A new era will open with this pastor of high spirituality. The decision of the cardinals is the greatest indication of this epochal milestone.

    What do you think were the reasons the cardinals converged on Bergoglio?
    From his first gesture as Pope, the prayer for Benedict XVI, the new Pope has indicated that he will follow the path begun by his predecessor. Even his choice of papal name confirms it. After Benedict
    in the 6th century, there came Francis in the 13th. Both were the true great reformers of the Church, each in his own time, each according to his own way. [Thank you, Mr. Seewald, for pointing out the obvious, that everybody else, including men of the Church, seem to have forgotten in the euphoria of the moment. Without St. Benedict, there may not have been a Church - much less a civilization - for St. Francis to reform.]

    In fact, true reform cannot be measured through earthly criteria, as most of the media seem to think today. It comes from the faith of the Church itself.

    Joseph Ratzinger was a great admirer of St. Francis, who was radically opposed to the spirit of his time. In 2000, he told me during our conversations in Montecassino for the book God and the World, that at a time of great crisis, St. Francis had done something decisive: to remain on the side of the Church.

    [Some comments I read today in MSM reports about Pope Francis's statement that he wants 'a poor Church and a Church for the poor' reveal that their awareness of Francis of Assisi remains at the level of 'poor mendicant friar' and advocate of universal peace (they make him sound like a vapid beauty contestant). They see the Pope's statement as a denunciation of Vatican 'pomp and grandeur'. But Francis of Assisi went to Rome to seek the Pope's approval of his order - and didn't tell Innocent III to leave the Vatican or give up papal traditions. He returned years later to attend the Fourth Lateran Council, where met St, Dominic who would found the Order of Preachers, and did not say everyone ought to follow the Franciscan way. He understood that the Church is catholic and has room for all charisms.

    In his January 2010 catechesis on St. Francis, Benedict XVI made the following observation about the dream of Pope Innocent III in 1207, two years before he met Francis at the Vatican and approved his order of 'minor brothers':

    In it, he saw the Basilica of St John Lateran, the mother of all churches, collapsing ,and one small and insignificant religious brother supporting the church on his shoulders to prevent it from falling.

    On the one hand, it is interesting to note that it is not the Pope who was helping to prevent the Church from collapsing but rather a small and insignificant brother, whom the Pope recognized in Francis when he later came to visit.

    Innocent III was a powerful Pope who had a great theological formation and great political influence; nevertheless he was not the one to renew the Church but the small, insignificant religious. It was St Francis, called by God.

    On the other hand, however, it is important to note that St Francis does not renew the Church without or in opposition to the Pope, but only in communion with him. The two realities go together: the Successor of Peter, the Bishops, the Church founded on the succession of the Apostles and the new charism that the Holy Spirit brought to life at that time for the Church's renewal. Authentic renewal grew from these together.


    The name Francis is, he said, a program in itself. He said that the Church in Francis's time needed a charismatic renewal from within, a new flame of faith, and not just good administration and good political order. This is valid even for today.

    Was this a defeat for the Italian cardinals?
    It is not about victory or defeat or the dominance of a particular bloc. The cardinals needed to find the best person for the most difficult job in the world. They had to elect a Successor to Peter.

    The choice of Bergoglio, who is of Italian ancestry, was intelligent and wise. I see in him, among other things, a reference to the land of his parents, to Italy and its proud Catholicism, to the city of Rome without which we would not have the Vatican as the earthly 'homeland' of all the Catholics of the world.

    What are the differences between Bergoglio and Ratzinger?
    In his first and quite measured appearance to the world, Pope Francis made clear that he would follow the work of his predecessor, but with his own style and with his own personal charisms, which include the humility and simplicity that we have seen in Benedict XVI. I think it is now possible to better understand the historical import of Benedict XVI's renunciation.

    What do you think will the new Pope's priorities?
    Pope Benedict prepared the ground and opened the way, Pope Francis will continue the work, with a priority for the new evangelization, to the proclamation of Christ's message of love and brotherhood.

    One might say that John Paul II maintained and stabilized the ship of the Church during a storm. Benedict XVI began to purify the ship, gave instructions to the crew and brought it back on course. Francis will get the motors going to let the ship sail on amid the ocean of our time. And it won't be an easy task.

    Have you spoken lately with Benedict XVI? Will he still contribute towards the future of the Church?
    The last time I spoke to him [December 2012], he thought of himself as both the end of the old and the start of the new - so to speak, he has constructed a bridge.

    Certainly, his retirement will not be one devoted to gardening. "I am not coming down from the Cross", he has said. With his faith, his meditation, his prayers, he will provide an example of what the Church and the world are much in need of these days. And even if he remains 'silent', let us not forget hat sometimes silence can be quite eloquent and emphatic.

    How will that help the new Pope?
    I was very impressed that at his first appearance on the loggia of St. Peter's, Pope Francis seemed to have conveyed the same signals so well. Prayer and profound silence in prayer.

    I see this Gospel passage like a prologue for this Pontificate, when Jesus said: "My Father is always at work, so I too am at work" (Jn 4,19).
    [Modificato da TERESA BENEDETTA 17/03/2013 00:53]
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    00 17/03/2013 12:26


    Paparatzifan/Gloria's loving
    farewell to our Papa Bene

    February 26-27

    It's strange but this year, unlike when I first started the Ratzingerian adventure of my life that blessed April 19, 2005, and afterwards, when I planned my 'encounters' with B16 ahead of time. And yet this year, inexplicably, I had not yet planned anything.

    For some time I had been thinking of taking part in a Mass with a solemn papal benediction such as the Easter Vigil Mass with the Urbi et Orbi that follows the day after. One year, I even got a ticket but unfortunately, I was unable to leave because of work, so I missed the opportunity... Or, I thought, the Mass and procession of Corpus Domini... I speak of these two Masses in particular because I have attended so many other Masses of his during the past eight years.

    And so, this year, I had nothing scheduled yet, as if I could decide it later. And it turns out it was not to be1

    Everything was precipitated. At the incredible announcement of his renunciation on February 11, I had to plan in haste because there was no time to waste. He was going to have only a few public events more until February 28. I decided not to miss those of his last two days as the reigning Pope.

    I absolutely did not want to miss seeing him once more, not knowing whether on the future, there would ever be another chance to see him.

    Meanwhile, days of sorrow, for this visit of farewell. Days of interminable tears...

    The trip which began February 26 was one I had never thought to do - an emergency visit because perhaps it would be the last one possible...

    Piazza San Pietro, February 26, 6 PM
    There are no more tickets available for the General Audience tomorrow. I know thickets are not really needed, but I wanted to have one as a souvenir

    I thought it would be fine - that surely, somewhere soon, along the barriers around St. Peter's Square, I would meet Concetta [an elderly Roman lady who has always managed to turn up in the news photographs taken of the Pope's public events in Rome, which photographs Gloria and others in the Italian section of the PRF took to posting regularly], of Papa's two Bavarian fans from the PRF, or anyone from the Forum who might have an the extra ticket.

    As I walked away from the piazza, I heard songs and chants of "Benedetto, Benedetto". It was a group of young people who were gathered in front of the Apostolic Palace and were looking up to the third story...



    They were singing -
    "Resta qui con noi/il sole scende già./Resta qui con noi/Signore è sera ormai".

    "Resta qui con noi/il sole scende già./Se tu sei fra noi/La notte non verrà".


    {Stay here with us, The sun is setting. Stay here with us. Master, it is evening now.

    Stay here with us, the sun is setting. If you are with us, then night will not come.]

    It was impossible to keep back the tears. Impossible not to join them in their song. Impossible not to chant out with them "BE-NE-DET-TO" in the hope that we might see him look out of his window.

    Piazza San Pietro, February 27, 6:20 AM


    I arrive in panic! The area around the police barriers is already full of groups, mostly German. I check around to look for Concetta. I see her, call out and she sees me. Besides Concetta, I see the two faithful Bavarian women (Elizabeth and Marianne), behind them Lilli-benedettofan, who was waiting for benevolens-Eva to arrive.

    What can I say? We have gotten to know each other at events like these through the past eight years, not just in Rome, but in Castel Gandolfo, in Les Combes, in Lorenzago, in Bressanone...

    Concetta did not have an extra ticket but one of the German girls with Lilli gave me one. I told them that in the afternoon, there would be a torchlight prayer vigil for the Pope at the Piazza, promoted by a group of nuns.

    They opened the entrances at 7:15. I was distracted when this happened because I was on the cellphone. The rush forward almost made me lose a shoe. There was a half hour of waiting to get through the security checks.And then... the run to find a good place.

    They would not let me get through to the front sector that I have usually chosen in the past. This time, it was reserved. So, where to stand that would be right next to the central corridor of the Popemobile's route? Concetta comes up from her security check. In the rush, the breakfast she had in a paper bag was ruined because the coffee had spilled. We moved on to the zone where the two Bavarians had found a place. Lilli and her friend were a few rows ahead. And then Eva arrived.

    I set about to attach the streamer I had brought:

    Right photo, Eva and Lilli.


    'DO NOT LEAVE US! HOLY FATHER, WE LOVE YOU!'

    Now the long wait under a splendid sun. We had to take off our coats, in my case, to show the beautiful B16 T-shirt that Caterina had made for me with the Pope's picture. [How I missed having her with me! (They were last together for the Pope's visit to Venice last year.) There were all kinds of B16 T-shirts worn by those present.

    Here are some of the crowd scenes:






    \
    Left photo, above: Cardinal Reinhard Marx of Munich was among the Bavarians in the crowd.



    10:40 am - ten minutes late - but here he is! Acclaimed perhaps even much more than before. The enormous banner across from us that read BENEDETTO, DI NUOVO PAPA. was very prominent and he could not have missed it.

    I was aware that I would see the Pope pass in front of me just one time and I promised myself I would look him in the eye ... What can I say of that moment? A cry of despair came out when he looked at me, PAPAAAAA, STAY WITH US!... A last gesture to let him know how juch we love him... STAY WITH US!














    The key phrase during the audience: "The Church is not mine, it is not ours, It is Christ's!" He was interrupted so many times by applause. And we all seemed to have gathered around him for an infinite embrace.

    And at noon, he left...

    Eva, Lilli and I burst into uncontrolled weeping. Tears that, at least I, had miraculously kept back during the whole catechesis...

    Piazza San Pietro, February 27, 7:00-8:30 pm


    A torch procession and prayer vigil for the Pope. We went around the Piazza with lit candles reciting the Rosary. After each decade, we stopped and looked up toward the lit windows on the third floor.

    At one point, a TV team approached and the reporter said to me: "Great emotion tonight..." And I said, "Yes, because we are praying for the Holy Father, that he may always be with us in these difficult moments for the Church and for us".








    I will add the last part of Gloria's account with the photos that she took in St. Peter's square on Feb. 28 when the crowd watched the images of Benedict XVI leaving the Apostolic Palace for the last time as Pope and flying off to Castel Gandolfo... And images of our Papino's books in the showcases of the stores along the Via della Conciliazione.
    [Modificato da TERESA BENEDETTA 17/03/2013 13:13]
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