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BENEDICT XVI: NEWS, PAPAL TEXTS, PHOTOS AND COMMENTARY

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New discoveries make St. Paul
very here and now:
Benedict XVI has given him
new life in more ways than one



The oldest depiction of the apostle has been found just a short distance from his tomb, which has also
yielded exciting new information.
The early Church wanted to represent Paul as the Christian Plato. A daring decision that is still relevant
in our day when a theologian Pope is in Peter's Chair, a modern Father of the Church.







ROME, June 30, 2009 - The year dedicated to St. Paul, two millennia after his birth, has concluded with two important discoveries announced on the same day, the vigil of Saints Peter and Paul.

The first discovery was revealed by Benedict XVI in person, in his homily for vespers on June 28, in the Roman Basilica of St. Paul's Outside the Walls:

"We are gathered at the tomb of the apostle, whose sarcophagus, kept under the papal altar, was recently made the object of a careful scientific analysis. A tiny perforation was made in the sarcophagus, which had not been opened for many centuries, for a special probe that picked up traces of a valuable linen cloth dyed purple, laminated with pure gold and a blue-colored cloth with linen thread. It also detected grains of red incense and of substances containing protein and calcium. Moreover, very tiny fragments of bone, subjected to Carbon-14 dating by experts who were unaware of their origin, were determined to belong to a person who lived between the first and second centuries. This seems to confirm the unanimous and unopposed tradition that these are the mortal remains of the apostle Paul."


At the opening of the Pauline Year last year, Benedict XVI and Bartholomew I pay homage at the tomb of St. Paul with what was then a newly installed glass lid covering a small rectangle showing part of the tomb for the benefit of pilgrims. Below left, the main altar at St. Paul's built over the saint's tomb; and right, Cardinal Lanza di Montezemolo showing the parts of the tomb visible to pilgrims today. .


So for Paul, too - as also for the apostle Peter, whose tomb has already been identified with certainty beneath the main altar of the basilica of St. Peter at the Vatican - there is important confirmation that he is buried precisely where he has always been venerated: under the main altar of the Roman basilica dedicated to him.

The second discovery was announced earlier by L'Osservatore Romano in its June 28 edition.

It is that of the oldest known depiction of the apostle Paul, dating back to the fourth century.



This image of Paul emerged last June 19, from the excavations that are underway in a catacomb named after St. Thecla, along the Via Ostiense, leading from Rome to the sea, a short distance from the Basilica of the apostle.

Using laser beams to clean the vault of a niche, the archaeologists saw a rich fresco decoration re-emerge. At the center of the vault appeared the image of the Good Shepherd, surrounded, in four arches, by the figures of Paul - the best preserved of the four - of Peter, and probably of two other apostles.

The archaeologists Fabrizio Bisconti and Barbara Mazzei provided all of the details of the discovery in two extensive accounts in the newspaper of the Holy See. But one element is more striking than all the rest.

And it concerns the reasons that led to depicting the apostle Paul as we see him in this fresco, and then in so many others that followed: as a pensive philosopher, with penetrating expression, high forehead, incipient baldness, and pointed beard.

In an exhibition which opened last week dedicated to St. Paul, as depicted in art and books belonging to the Vatican Museums, two of the pieces on display are busts made in the Roman era of two philosophers - one of which is probably Plotinus - who bear a strong resemblance to the ancient depictions of Paul, beginning with the one that has just been discovered.

The same question [why the early Christian figures are depicted according to identifiable iconographic conventions] may be asked about the apostle Peter, who is traditionally depicted with short, thick white hair, his face broad and his expression decisive, his beard also short and full. And so on for other characters of sacred history.

[When I first saw the portrait of St. Paul on Page 1 of the OR last Saturday, with an icon of Peter and Paul on the same page, the thought that first came to my mind was that Paul the intellectual (he was schooled as a rabbi, somewhat like a doctor of the law - Mosaic law - at the feet of one of the great masters of his day) provided the intellectual scaffolding for the amazingly coherent structure of Christian doctrine erected on the rock that is Peter, the sturdy, down-to-earth, sometimes fallible fisherman from Galilee, whose simple faith and God's grace gave him all the wisdom he needed for his own mission. What a pair! The very paradigm of faith and reason... It becomes clear that the incident on the road to Damascus was all part of Christ's plan for his fledgling Church. Peter needed an alter ego to help spread the Word.]

Portraiture was very widespread in Greek and Roman art. But in Jewish culture, human images were forbidden, and therefore it was unthinkable that Paul and the others would have themselves depicted. It was only later that the Church accepted the depiction of figures of the Christian faith.

But how? Here is the evocative explanation given by Professor Antonio Paolucci, director of the Vatican Museums and a great art historian, in presenting the exhibition on St. Paul:

"The problem was posed between the third and fourth centuries, when a Church that had become widespread and well structured made the great and brilliant wager that is at the basis of our entire artistic history.

"It accepted and made its own the world of images, and accepted it in the forms in which the Greco-Roman stylistic and iconographic traditions had developed it. It was in this way is that Christ the Good Shepherd took on the appearance of Pheobus Apollo or Orpheus, and that Daniel in the lion's den had the appearance of Hercules, the victorious nude athlete.

"But how could one represent Peter and Paul, the princes of the apostles, the pillars of the Church, the foundations of the hierarchy and doctrine? Someone got a good idea. He gave the first apostles the appearance of the first philosophers.

"So Paul, bald, bearded, with the serious and focused air of the intellectual, had the appearance of Plato or perhaps of Plotinus, while that of Aristotle was given to the pragmatic and worldly Peter, who has the task of guiding the professing and militant Church through the snares of the world."

If this is what happened, then the Church in the early centuries had no reservations about attributing to the apostles, and to Paul in particular, the title of philosopher, nor of handing down, studying, and proclaiming in its entirety his thought, which is certainly not easy to understand and accept.

The same can be said of the Fathers of the Church. In Christianity's initial phase of expansion, when the transmission of the Christian faith to the Gentiles was in full development, the Church never considered watering down or taming its message in order to make it more acceptable to the men of the time.

The depiction of Paul the philosopher is an eloquent warning to those who today deny relevance to a Pope theologian like Benedict XVI, a modern Father of the Church.

There, Magister has gone and said what has been begging to be said! We have a living Doctor of the Church - as some among us have advanced enthusiastically for some time - who is also very much in the mold of those great Fathers of the Church from antiquity whom he has introduced to us so memorably in his catecheses, bishops and theologians who defended the faith in its purity and integrity in times of great peril and challenge.








[Modificato da TERESA BENEDETTA 02/07/2009 01:38]
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