I did not see any earlier story on Cardinal Filone's initiative reported here so I must check it out, but this is an editorial commentary from an Italian online news journal operated by Media World, Europe's leading online consumer network.
Towards a thaw in
Vatican-China relations?
Translated from
November 9, 2012
In recent days, the Vatican made a surprising move: It has proposed creating a bilateral commission between the Holy See and the People's Republic of China to deal with the vast areas of contention between the two states.
[Does it not say something of the Vatican's intangible international clout that the world's tiniest state - in terms of size and population - deals on equal terms, so to say, with the world's most populous state and soon to be its leading economic power?]
The idea, formally launched by the Prefect of Propaganda Fide
[the Congregation for the Evangelization of Peoples, which supervises the China question for the Church since China is considered mission territory], Cardinal Fernando Filoni, immediately met the ostracism of the hardline anti-Beijing wing in the Church hierarchy, if only because such a prospect would pose this problem: How to create a bilateral commission between two entities that do not formally recognize each other and do not have diplomatic relations? It is resolved by creating two commissions [????] provisionally, but it is clear that there is another alternative which does not exclude diplomatic initiatives.
Cardinal Filoni's innovative proposal significantly found agreement from the Archbishop of HongKong, Cardinal John Tong Hon, who has thus demonstrated that he has a less intransigent view of Beijing than his predecessor, Cardinal Zen. Such that the Church in China is no longer behind a barricade, if Beijing accepts a more structured means of dialog
[other than the behind-the-scenes ad hoc ways in which it has gone on so far].
But the real novelty is that the more sensitive and informed Vatican antennae have sensed an interest on the part of China. In fact, the Beijing functionaries who are involved in 'religious questions' have made it known that they find Cardinal Filoni's idea 'interesting'.
Officializing a turning point of this kind, which would open new scenarios on the autonomy of the Church in China - and therefore on other 'autonomies' - will certainly not take place during the current Chinese Communist Party congress. Afterwards perhaps?
A nicely-timed story from China complements this commentary:
Shanghai’s detained auxiliary bishop
gives inspiring testimony of faith
by Gerard O’Connell
November 9, 2012
File photos from UCANews shows St. Ignatius Church in Shanghai where Bishop Ma was ordained bishop last July, and the bishop in happier times.
Thaddeus Ma Daqin has been confined to Sheshan seminary, on the outskirts of Shanghai, since July 7 - the day he was ordained bishop. Effectively under house arrest for 125 days already, he is being punished for announcing at his ordination Mass his intention to abandon the Catholic Patriotic Association (CPA) – the body created by the communist authorities to control the Church, and devote himself full time to his pastoral ministry.
The Chinese authorities considered his decision as a serious challenge to their system of control over the Church. They had him taken away on the evening of his ordination and since then he has been confined to the seminary, effectively under house arrest.
Isolated from the world – the seminarians have not been allowed back, though some Catholics sometimes manage to see him, Bishop Ma does not have freedom of movement and little freedom of speech, except for his blog.
{It really is surprising that the Chinese are allowing this. One would have thought they would deny the detainee any Internet access at all!] He is not allowed wear the robes or insignia of a bishop. The authorities want to break his spirit and get him to recant.
Cardinal Zen has called for his liberation. Cardinal Tong has asked for dialogue with the Government to resolve this problem, and urged world political leaders to give attention to his plight. The Vatican’s Cardinal Filoni has denounced the fact that Ma has been “segregated and deprived of (his) liberties” and emphasized the need for top-level Sino-Vatican dialogue to resolve this and other problems.
On November 3, Bishop Ma, published on his blog the following moving testimony on his own “Faith of a child”. UCA News has edited and translated it from Chinese into English.
The faith of a child
By Bishop Thaddeus Ma Daqin
I am gratified that my parents died early.
My father passed when I was studying my second year of theology. I spent the whole winter break on his sickbed. Since I entered the seminary, we had less chance to talk, unlike when I was a child and he used to tell me lots of stories. He became quieter once I learnt to study and read. Then when he was seriously ill, without much strength to speak, it was my turn to sit near his bed and quietly keep him company.
I had to report back to the seminary when the new semester began. If I had written to the rector, telling him about my father, I am sure he would have let me stay home a while longer. But when I thought of those seminarians travelling so far from other provinces, I realized it was not fair for me, someone from the local diocese, to extend my holiday.
My father asked me to stay home as long as I could, and I dashed to get back to the seminary the evening before classes resumed. The next morning came the call from my family: my father had passed at 4 am. I rushed back home to find his body wrapped in white cloth.
My mother suffered from a rare type of leukemia and had been relying on both Chinese and western medication for over 10 years. Just as I was assigned to Nanqiao parish near Fengxian, her health suddenly deteriorated. The doctor told us she had three months to live. It was not easy for me to travel from Fengxian, which is on the outskirts of Shanghai, back to the city center to visit my mother.
Meanwhile, I caught a fever and was hospitalized with an atypical pneumonia; they wanted to check if it was SARS. My mother and I were sent to different hospitals, but we managed to talk on the phone.
“Daqin, it matters not,” she told me. “Although the cross God gave us was heavy, we must be able to bear it. The merciful God would not give us a cross that we cannot carry.” She lived three more months, and passed away on the feast of Christ the King.
I am the youngest of three. My parents did not want to see me suffer and would bear anything for me. All good parents in the world do that, don’t they? And do the children recognize their filial responsibility to take care of their parents only when they have passed?
My mother supported me when I decided to go to the seminary but my father vigorously objected. There was only one reason for his objection: his father, his younger brother and he himself were all jailed because of their Catholic faith. He did not wish to see his beloved son suffering the same hardship.
But I persisted. I got admitted to Sheshan, which was at that time the largest seminary in the country. For certain reasons, the seminary is temporarily suspended at the moment. Seminarians from various dioceses who were studying theology and philosophy here have been transferred.
Still, it is a sacred place in my heart and, I believe, in many others’ hearts too. Located at the world famous pilgrimage site of Sheshan, it is God’s great gift to Shanghai and the China Church.
The other day I was alone in my room, making rosary beads and praying for the deceased during this month of the Holy Souls in Purgatory, when some of the others set off for the cathedral to attend a diaconal ordination.
I thought of my parents and something occurred to me: I felt very grateful that they have passed away so early, because they do not have to worry for me. They were honest and sincere all through their life but they have suffered one political movement after another. Only the people of their generation can truly appreciate the struggles they have gone through.
If they were still alive today, I don’t know how nervous and worried about me they would be! Even when Catholics started coming to see me after August, their first words were often “have you been beaten up?” and then, mostly likely, “you look thin and gaunt.”
Sometimes, what you experience in a few days, weeks or months could be more than what you have for your whole life. Witnessing the dynamics among people and the vicissitudes, you grow to become mature, and you grow to become old gradually.
Even though “drinking tea” [a metaphor for being summoned by government officials] many times and being warned not to have any illusions, my thoughts are free.
I have been asked: why did I not leave? It is because of what my father said to me when I insisted on entering the seminary and preparing for priesthood. “If you are determined to go, do not come back and do not give up when you are half-way through,” he said. I did not hesitate to answer “of course!”
I have kept this promise until today. I am going to keep it until the day I grow old, if God wishes me live to an old age.
This is a very small promise that a son made to his father. Is such a promise the faith of a humble and frail son?
[Modificato da TERESA BENEDETTA 11/11/2012 03:20]