Father Cervellera's analysis confirms that both Al-Azhar and the Egyptian government seized on the most unfounded pretext - the Pope's interference in Egyptian affairs, simply dpeaking up for persecuted Christians - to use the Pope as a tool to advance their precarious domestic political prospects.
Al-Azhar against the Vatican:
Politics and pettiness
by Fr. Bernardo Cervellera
Editor
ROME, January 21 (AsiaNews) - The decision by the Islamic University of Al-Azhar to freeze dialogue with the Vatican seems to many a bolt from the blue, which threatens to cause a clash between Christians and Muslims worldwide.
The dialogue – heretofore always friendly - between the Holy See and the world’s highest institution of Sunni Islam, dates back to the '90s. Its positive progress was undoubtedly thanks to the personality of the imam of the time, Muhammad Sayyed Tantawi, who died last March 10, 2010.
He was succeeded on March 19 Imam Mohamed Ahmed al-Tayyeb. On New Year's Day, al-Tayyeb criticized Benedict XVI for expressing solidarity with Coptic Christians, accusing him of "interference" in the internal affairs of Egypt.
In the run-up to a meeting that would have taken place in the coming weeks, the Islamic University had requested that the Vatican remove one person in particular from its delegation: Fr. Khaled Akasheh, from Jordan, an expert on Islam, and a member of the Pontifical Council for Inter=Religious Dialogue, who to date had been in charge of relations with the Islamic University.
Msgr. Akasheh is among the most qualified people in dialogue with Islam. He was in the Catholic-Muslim Forum in 2008, following the famous letter of 138 Muslim scholars to the Pope, and engaged in dialogue with Tehran’s Organizations of Islamic Culture.
The Vatican pointed out that prior written arrangements for the dialogue with Al-Azhar states each delegation has the right freely to choose its members. But Al-Azhar insisted that if Akasheh's name was not removed, it would interrupt dialogue.
However, this friction - and threats to freeze dialogue - have far deeper roots. Al-Azhar’s reasons for not wanting Fr. Akasheh are unclear. It is probable that they do not want someone who understands Arabic, who is an Arab, who understands Islam (Mgr Akasheh knows the Koran in depth), in order to feel free, not to be judged (or held to account).
The criticism of the Pope, his expression of solidarity for the Coptic community judged as "interference in internal affairs" of Egypt, are thus only instrumental, a way to ostensibly cover up, the most petty of reasons.
But there is another element to consider: the link between Al-Azhar and its traditional support for the Egyptian political leadership. Hosni Mubarak, is a moderate Islamic leader, eager to advance the country towards secularism – also a demand of Coptic Christians, continually discriminated against in terms of legislation and social development.
To this end, Mubarak is pushing ahead in his attempt to exclude fundamentalists from the political framework, especially the Muslim Brotherhood. In an attempt to determine the next presidential election in his favour, Mubarak is trying not to upset the Muslim world.
Egyptian critics of the Vatican have this aim: to lay the blame on the Christian and Western Pope, thus stoking the frustrations of the Muslims towards the (so called) Christian West. Al-Azhar has simply latched on to this trend.
How much weight will this decision carry? Will the rest of the Muslim world follow the line of the "splendid" Sunni university? In our opinion it is not likely.
Al Azhar, which is funded almost entirely by Saudi Arabia, is representative of a very traditional Islam and is seen by many Islamic institutions as "too dusty and outdated”.
While Tunisia and the Arab world grapple with struggle and suffering for the future of Middle Eastern society, tackling the problems of human rights, democracy, despotism, poverty and the economy, Al-Azhar has limited itself to merely stating that Islam is against suicide, in some way condemning all those unfortunates who have set themselves on fire out of a despair caused by poverty and injustice.
And yet, the sacrifice of these people has fuelled the revolt that led to the fall of Ben Ali in Tunisia and is shaking the Middle East.
[Modificato da TERESA BENEDETTA 14/04/2011 11:10]