00 20/07/2012 13:24


For the record, here is the FSSPX statment on their last General Chapter meeting , which the Vatican commented upon briefy. It does not indicate their answer to the Vatican's July 15 rejection of their propsoed formulation to the Doctrinal Preamble to any reconcilitation but discusses the post-reconciliation proposal by the Vatican.

Statement of the FSSPX General Chapter
July 114, 2012

As announced in the press communiqué of the Society of St. Pius X’s General House on July 14, 2012, the members of the General Chapter sent a common statement to Rome. It has been published today. [???? It was not, which is why Fr. Lombardi said the Vatican continues to await that 'common statetment'.]

During the interview published at DICI on July 16, Bishop Bernard Fellay stated that this document was “the occasion to specify the (SSPX’s) road map insisting upon the conservation of the Society’s identity, the only efficacious means to help the Church to restore Christendom”.

“For,” he said, “doctrinal mutism is not the answer to this “silent apostasy”, which even John Paul II denounced already in 2003.”

At the conclusion of the General Chapter of the Society of St. Pius X, gathered together at the tomb of its venerated founder, Archbishop Marcel Lefebvre, and united with its Superior General, the participants, bishops, superiors, and most senior members of the Society elevate to Heaven our heartfelt thanksgiving, grateful for the 42 years of marvelous Divine protection over our work, amidst a Church in crisis and a world which distances itself farther from God and His law with each passing day.

We wish to express our gratitude to each and every member of our Society: priests, brothers, sisters, third order members; to the religious communities close to us and also to our dear faithful, for their constant dedication and for their fervent prayers on the occasion of this Chapter, marked by frank exchanges of views and by a very fruitful common work.

Every sacrifice and pain accepted with generosity has contributed to overcome the difficulties which the Society has encountered in recent times.

We have recovered our profound unity in its essential mission: to preserve and defend the Catholic Faith, to form good priests, and to strive towards the restoration of Christendom.

We have determined and approved the necessary conditions for an eventual canonical normalization. We have decided that, in that case, an extraordinary Chapter with deliberative vote will be convened beforehand.

We must never forget that the sanctification of souls always starts within ourselves. It is the fruit of a faith which becomes vivifying and operating by the work of charity, according to the words of St. Paul: “For we can do nothing against the truth: but for the truth” (cf. II Cor., XIII, 8), and “as Christ also loved the church and delivered himself up for it… that it should be holy and without blemish” (cf. Eph. V, 25 s.).

The Chapter believes that the paramount duty of the Society, in the service which it intends to offer to the Church, is to continue, with God’s help, to profess the Catholic Faith in all its purity and integrity, with a determination matching the intensity of the constant attacks to which this very Faith is subjected nowadays.

For this reason it seems opportune that we reaffirm our faith in the Roman Catholic Church, the unique Church founded by Our Lord Jesus Christ, outside of which there is no salvation nor possibility to find the means leading to salvation; our faith in its monarchical constitution, desired by Our Lord Himself, by which the supreme power of government over the universal Church belongs only to the Pope, Vicar of Christ on earth; our faith in the universal Kingship of Our Lord Jesus Christ, Creator of both the natural and the supernatural orders, to Whom every man and every society must submit.

The Society continues to uphold the declarations and the teachings of the constant Magisterium of the Church in regard to all the novelties of the Second Vatican Council which remain tainted with errors, and also in regard to the reforms issued from it. [One imagines that the FSSPX wanted this 'reservation' to be expressed in their version of the Docgtrinal Preamble, a wording which the Vatican would never accept!]

We find our sure guide in this uninterrupted Magisterium which, by its teaching authority, transmits the revealed Deposit of Faith in perfect harmony with the truths that the entire Church has professed, always and everywhere.

The Society finds its guide as well in the constant Tradition of the Church, which transmits and will transmit until the end of times the teachings required to preserve the Faith and the salvation of souls, while waiting for the day when an open and serious debate will be possible which may allow the return to Tradition of the ecclesiastical authorities.

We wish to unite ourselves to the other Christians persecuted in different countries of the world who are now suffering for the Catholic Faith, some even to the extent of martyrdom. Their blood, shed in union with the Victim of our altars, is the pledge for a true renewal of the Church in capite et membris, according to the old saying sanguis martyrum semen christianorum.

“inally, we turn our eyes to the Blessed Virgin Mary, who is also jealous of the privileges of her Divine Son, jealous of His glory, of His Kingdom on earth as in Heaven. How often has she intervened for the defense, even the armed defense, of Christendom against the enemies of the Kingdom of Our Lord!

We entreat her to intervene today to chase the enemies out from inside the Church who are trying to destroy it more radically than its enemies from outside. May she deign to keep in the integrity of the Faith, in the love of the Church, in devotion to the Successor of Peter, all the members of the Society of St. Pius X and all the priests and faithful who labor alongside the Society, in order that she may both keep us from schism and preserve us from heresy.

May St. Michael the Archangel inspire us with his zeal for the glory of God and with his strength to fight the devil.

May St. Pius X share with us a part of his wisdom, of his learning, of his sanctity, to discern the true from the false and the good from the evil in these times of confusion and lies.” (Archbishop Marcel Lefebvre; Albano, October 19, 1983).

Given at Ecône, on the 14th of July of the Year of the Lord 2012.


It appears from the statement that the FSSPX hasn't entirely closed the door on a possible reconciliation with Rome. In fact, it reaffirms faith in the Roman Catholic Church and in the Pope as the only 'supreme power of government' in the Church. I have raised this point before - that if they do recognize the authority and power of the Pope, why do they make an exception to his judgment on Vatican II and the the 'novelties' they oppose?

In their specific denunciation of these 'novelties tainted with error' and the 'reforms issued from it' - when they specifically mean those four concepts they question - religious freedom, ecumenism, inter-religious dialog and collegiality - why don't they use the formulation in the agreement that Lefebvre signed with Cardinal Raztinger in 1988 before he decided to revoke it one month later? In 1988, the discussions were between the cardinal and Lefebvre, one on one, and surely, what Lefebvre agreed to in 1988 ought to be valid for his followers as well. In fact, why weren't all these 'doctrinal discussions' based on that agreement, to begin with? The FSSPX today cannot be more Lefebvrian than Lefebvre himself!


Mons. Lefebvre's doctrinal declaration

The full text of that agreement may be found on
www.fssp.org/en/protoc5mai.htm
but here, textually, is the doctrinal declaration that Mons. Lefebvre signed:


I. Text of the Doctrinal Declaration

I, Marcel Lefebvre, Archbishop-Bishop emeritus of Tulle, as well as the members of the Priestly Fraternity of St. Pius X founded by me:

1. Promise to be always faithful to the Catholic Church and the Roman Pontiff, her Supreme Pastor, Vicar of Christ, Successor of Blessed Peter in his primacy as Head of the Body of Bishops.

2. We declare our acceptance of the doctrine contained in number 25 of the Dogmatic Constitution Lumen Gentium of the Second Vatican Council on the ecclesial Magisterium and the adherence which is due to that magisterium.

3. With regard to certain points taught by the Second Vatican Council or concerning later reforms of the liturgy and law, and which seem to us able to be reconciled with the Tradition only with difficulty, we commit ourselves to have a positive attitude of study and of communication with the Holy See, avoiding all polemics.


4. We declare in addition to recognize the validity of the Sacrifice of the Mass and of the Sacraments celebrated with the intention of doing that which the Church does and according to the rites indicated in the typical editions of the Roman Missal and the Rituals of the Sacraments promulgated by Popes Paul VI and John Paul II.

5. Finally, we promise to respect the common discipline of the Church and ecclesiastical laws, especially those contained in the Code of Canon Law promulgated by Pope John Paul II, without prejudice to the special discipline granted to the Society by particular law.

Note that Point 4 even accepts the validity of the Novus Ordo, which the present FSSPX effectively rejects!

I myself failed to look up this text until after the doctrinal discussions had begun, but I wonder why no one in the media, not even the Catholic media, brought this up and kept it in focus through all the months that followed, and especially since September 2011 when the back-and-forth over the Doctrinal Preamble ensued?

Thus, Point 3 could simly have been amended to read: "With regard to certain points taught by the Second Vatican Council concerning religious freedom, ecumenism, inter-religious dialog and collegiality, which seem to us able to be reconciled with the Tradition only with difficulty, we commit ourselves to have a positive attitude of study and of communication with the Holy See, avoiding all polemics". (I believe the last condition is the formulation used with the other FSSPX offshoots such as teh Fraternal Society of St. Pius (FSSP) who subsequently decided to enter into full communion with Rome.

[Modificato da TERESA BENEDETTA 21/07/2012 12:58]