Here is an item that is very much and always apropos, especially in the light of Benedict XVI's extemporaneous homily to the International Theological Commission last Wednesday about the essence of true theology.
Theologians who believe they personally have an unprecedented contribution to Church thinking - which contradicts or fudges what has been taught for 2000 years - should find a mechanism whereby they can express their 'ground-breaking/world-shaking' personal opinion on Church doctrine.
Something that shows humility and honesty, not just their overweening ego, such as perhaps prefacing every statement of their unorthodox opinions by saying "I know this is not what the Church teaches, and I do not expect any faithful Catholic to agree with me nor to accept what I say as Catholic teaching, but this is what I believe. However, I will not teach this as a Catholic theologian."
USCCB theologian criticizes
a Fordham theologian for
yet another Jesuit case
of dubious Christology
A reminder of the deep divides
within the theological community
Dec. 04, 2009
Back in 1993, then-Cardinal Joseph Ratzinger gave an address in Hong Kong to the presidents of Asian bishops’ conferences on Christology, meaning the Church’s teaching about Christ.
Ratzinger criticized trends in contemporary theology that he believed gave too much away for the sake of accommodating religious diversity, and a footnote cited the work of Belgian Jesuit theologian Jacques Dupuis.
At that stage, Ratzinger’s footnote was no more than a scholarly citation, yet it signaled that Dupuis was on the radar screen of the Church’s doctrinal authorities. For those paying attention, it thus came as little surprise that eight years later, Dupuis was subject of a critical Vatican “notification.” (Dupuis died in 2004.)
Right now, the memory of that episode might make Terrence Tilley, a Fordham theologian and past president of the Catholic Theological Society of America, shudder.
Weinandy(left) and Tilley.
In the most recent issue of the
Quarterly of the Fellowship of Catholic Scholars, Capuchin Fr. Thomas Weinandy, executive director of the U.S. Bishops’ Secretariat of Doctrine, subjects Tilley’s presidential address to the CTSA last June to a withering critique – in effect, suggesting that it offered
clever rhetoric masking “doctrinal ambiguity and error.”
In very broad strokes, the CTSA is often perceived as leaning to the left in Catholic debate, while the Fellowship of Catholic Scholars has a reputation as more conservative.
Weinanday’s essay was affixed with a note that his views “do not necessarily reflect any position of the United States Conference of Catholic Bishops.” Of course, it’s also not quite the same thing to be targeted by a staffer for the U.S. bishops as to be singled out by the Vatican’s doctrinal czar and a future Pope.
At the moment, there is no reason to believe that either Tilley or the CTSA is likely to face any sort of official investigation or reprimand.
At a minimum, however, Weinandy’s essay is a reminder of the deep divides within the theological community, as well as the sometimes uneasy relationship between the Church’s doctrinal authorities and its theological guild.
[Which should not be uneasy at all if all Catholic theologians, especially priests who teach in Catholic institutions, think of themselves as priests first, who owe filial obedience to the Successor of Peter and therefore respect for his Magisterium, which is that of the Church and not his personal teaching!]
Though the disputes involved are complex, as with Dupuis the heart of the matter is Christology. The title of Weinandy's essay, "The Demise of the Doctrine of the Incarnation" suggests that Tilley's views question that Christ was both fully God and fully human -- a charge that Tilley denies.
One core point concerns method. Tilley suggests that contemporary theologians are doing what earlier Church fathers and councils did: Finding ways to express who Christ was in ways relevant to their cultures and times, without betraying the content of the faith.
Weinandy, on the other hand, insists that classic doctrines aren’t “models,” but rather “a true ontological account of the mystery, one that can be known and believed.”
In effect, Weinandy accuses Tilley of a kind of relativism.
Another bone of contention is the exercise of ecclesiastical authority. Tilley criticizes what he calls "[S}star-chamber tactics and political sanctions” from the Vatican’s Congregation for the Doctrine of the Faith in attempting to stifle theological reflection, while Weinandy says that when the Vatican criticizes a theologian, it always does so “in a scholarly, respectful and professional manner.”
[Tilley is seriously disingenuous here - which is a courteous way of saying 'You Lie!'. Can he cite one example of 'star-chamber tactics' or 'political sanctions' that have ever been employed by the CDF against dissenting theologians since Vatican II?
Those who want to cast the 'enemy' in a bad light often do so by making unfounded and damning general statements like the above, trusting that none of those who listen or read them knows the facts or will bother to check them out. It's reprehensible that a theologian does so like a garden-variety politician.]
The full texts involved can be found here:
•Tilley’s presidential address:
www.ctsa-online.org/0071-0085.pdf
•Weinandy’s response in the Fellowship of Catholic Scholars quarterly:
www.catholicscholars.org/publications/quarterly/v32n3fal...
[Modificato da TERESA BENEDETTA 05/12/2009 20:15]